Contents of this article
- 1. Detailed explanation of the full text of the 60 symbols in the whole picture and what the 60 hexagrams predict.
- 2. The 44th image of the push-back diagram
- 3. Can you explain what the forty-two hexagrams in "Tuibei Tu" mean?
- 4.What does it mean when the black rabbit walks into the blue dragon?
Detailed explanation of the full text of the 60 symbols and meanings of the 60 hexagrams predicted in the full picture
" Tuibei Tu" is one of the most famous books of all time. There are 60 images in the book in different languages. It is the most famous Chinese pre-book! It uses obscure lingo and images to infer the changes in the general trend of the world, and it comes true one by one! Let's take a look at the charm of this wonderful book.
Recommended reading: Graphic version of push back pictures - detailed explanation with pictures
The number one elephant in the push back diagram is Jiazi
Prophecy
The vast world is unknown
The cycle of the sun and the moon The cycle comes again and again
Ode to the saying
Since Pangu, tigers and dragons have fought against each other and things have changed.
The true meaning of the cycle was realized in the Tang Dynasty. post-argument mechanism
Jin Shengtan’s annotation:
This image represents the interdependence of ancient and modern governance, such as the coming and going of the sun and the moon, and the succession of yin and yang, which is what Confucius meant for centuries. The red one is the sun, the white one is the moon. When there is the sun and the moon, day and night are formed; when there is day and night, the cold and heat are determined; when there are cold and heat, the calendar is determined; when there is the calendar, the system is divided; when there is the system, the rise and fall are seen.
The second elephant in the push-back diagram is Yi Chou
Prophecy
The number of fruitful results is incomprehensible
One As soon as the kernel is new, it is old
Song says
All things are born in the soil and become real first
The Yin Sheng of the Central Plains is unified Yang Xianjie
Jin Shengtan's annotation:
A plate of fruit is Li Shiye, numbering twenty-one, from Emperor Gaozu of the Tang Dynasty to Zhao Xuanfan, twenty-one masters. Twenty-nine refers to the 289th year of Tang Zuo. Those with a strong sense of yin pointed out that Wu Mingkong was in charge of the country, and his obscenity and confusion brought chaos to the government, which almost endangered the Tang Dynasty. Later, although the rule of Kaiyuan was comparable to that of Zhenguan, the imperial concubine caused trouble, took advantage of the public opinion to spread the news, and favored women, and Xia Di succeeded her, but it was not a sign of Yin prosperity.
The third image of the push-back diagram is Bingyin
The prophecy says
The sun and the moon shine in the sky and shine on the earth
It is confusing Both civilized and martial
Ode to the saying
The color and form of the empty king are empty
Re-entering the imperial palace
<x3 > The remaining branches are still there after all the roots have been removed
Who is the male rooster in the morning
Jin Shengtan’s annotation:
This image The main military force "Ming Kong" ruled the country, deposed Zhongzong in Fangzhou, and killed all the Tang clan members. The first Wu family shaved off his hair and became a nun, so there is a sentence about King Kong. Emperor Gaozong abolished the Queen family and established the Wang family, so there is a sign of who is the male rooster in the morning.
The fourth image of push-back diagram is Ding Mao
The prophecy says
Those who fly will not fly
Those who walk will not walk.
Zhenyu Gaogang
Naike Youhou
Ode to the saying
Powerful Qingnv The miracle of real power
Eighteen branches are extremely depressed
Thanks to the concerted efforts of the monkeys
A huge tree of support has been poured in
< x3> Jin Shengtan’s annotation:
Di Renjie, the owner of this elephant, recommended Zhang Jianzhi and other five people to rebel against the Zhou Dynasty and become the Tang Dynasty. Empress Wu had a dream about a parrot with broken wings. Di Renjie said: The warrior's surname is Lu Xia. When he has two sons, both wings will be broken. The five monkeys refer to Zhang Jianzhi and five other people.
The fifth elephant in the Tuibei Diagram is Wuchen
Prophecy
It is difficult for poplars to fly to Shu
Cut off the bamboo Xiao Fang Jianri
There is no history of peace
Ode to say
Yuyang passed Tongguan with drums and drums
On this day, the king was lucky to be at Jianshan Mountain
Mu Yiruo encountered a ghost under the mountain
It was planned to bury the golden ring here
Jin Shengtan Note:
A saddle refers to Anlu Mountain, and a history book refers to Shi Siming. A woman was lying dead on the ground, and it was the imperial concubine who died in Maweipo. Suzong, who cut off the bamboo Xiao, came to the throne, and the Anshi rebellion ended.
The sixth image in the push-back diagram is Jisi
The prophecy says
Neither is the emperor nor the emperor|
< x3>After the haze has gone, the sun and the moon are shining again
Song said
The two capitals are towering with flags
Chu Yu went eastward again today
The world is restored and people are happy
See peace in one or two years
Jin Shengtan’s comment:
This image The emperor of Ming Dynasty returned to Xijing, and in the ninth month of the second year of Emperor De's reign, Guangping Wang Shu
Guo Ziyi recovered Xijing, and in October he recovered Tokyo.
The seventh image of the Tuibei Diagram is Geng Wu
The prophecy says
Jingjies are all over my eyes, mountains and rivers are on my feet
<x3 >The arrival of the passer-by suddenly made the Central Plains cry
Ode to
The ants have never been able to break the embankment
The six palaces are locked in the dream Non
The heavy doors and golden drums contain military spirit
The grass grows and the soil cries
Jin Shengtan’s annotation:
This image shows that the vassal town is domineering and Tubo invades the Central Plains.
The eighth image of the Tuibei Diagram is Xin Wei
Prophecy
Blossoming Li Hua Fei Emperor said that the movement will be auspicious
Ode:
The emperor is covered in dust, and there are three heroes standing in Guanzhong
The lonely army is able to retract the arm power of the country inside and outside the country
Jin Shengtan Notes:
This image represents chaos during construction. The three people are Li Xilie, Zhu Csi, and Li Huaiguang. Li Huaiguang used his power to defeat Zhu Si, but Lu Qi was jealous of him, so he rebelled against him, so he said that he who defeated a thief would become a thief again. Three people violated the pass one after another, Dezong took advantage of the public opinion to move, and Li Sheng regained the capital with his own army, and the country was restored to safety.
Renshen, the ninth image in the Tuibei diagram
Prophecy says
The grass-headed man who is neither white nor black appears
<x3 >Borrowed a branch with blood flying all over the sky
Ode to the praise
The blood of heroes on thousands of heads stained the rivers and the sun was red
A tree of plum blossoms They are all bleak and pitiful, and the nests are all empty.
Jin Shengtan’s annotation:
This elephant’s master, Huang Chao, caused chaos, from Zuo to Zhaozong of the Tang Dynasty. Zhu Wen killed him to establish himself, changed the name of the country to Liang Wen, and became the old party of Huang Chao, so the name "Fu Chao" became empty.
The tenth image of the Tui Bei Diagram is Guiyou
The prophecy says
Moyu Ba Niu in the Central Plains
Ode:
One queen and two masters ascend to heaven
One family in the vast world
Not only do I survive, but they also kill me
<x3 > Looking back, there is Li Erhua
Jin Shengtan’s annotation:
The owner of this elephant, Zhu Wen, killed Queen He, Zhaoxuan and Zhaozong and became independent. The so-called one queen and two Lord. Soon after, he was killed by his second son,
, which is the meaning of the third sentence in the poem. Li Keyong's son Cun
took revenge on his father's behalf, destroyed the Liang Dynasty in a hundred battles, and was renamed the Later Tang Dynasty. This is the meaning of the fourth sentence in the poem.
The Eleventh Elephant Jiaxu in the Tuibei Diagram
The prophecy says
Five people working together to predict neither fortune nor fortune
At the same time, joy, anger, sorrow and joy
Ode to the saying
The dragon and the snake have been fighting each other for thirty years
One day the same light reaches the sky
A good game to get to heaven
One million soldiers from the East entered Qinchuan
Jin Shengtan’s annotation:
The actor Guo Congqian in charge of this elephant caused chaos, and the Lord of Tang Dynasty was targeted.
The twelfth image of the push-back diagram is Yihai
Prophecy
A stone can call someone else’s father
The unification of the twenty-eight states is no longer the Tang Dynasty
Ode to
The anti-signs come from many mouths
No owner comes in or out
<x3 > Tie the bell and untie it by itself
When the father dies, the son dies too
Jin Shengtan’s annotation:
Shi Jingtang, the owner of this elephant, seeks help from Khitan. The emperor of the Tang Dynasty sent Zhang Jingda to beg Shi Jingtang. Jingtang had no choice but to ask Khitan for help. He treated him as a father and bribed Youji Sixteen Prefectures. The Jin Emperor did great work in establishing the country with Khitan, but he died due to Khitan, so there is a sign that the bell will be tied and the bell will be untied.
The Thirteenth Elephant Bingzi in the Tuibei Diagram
The Prophecy Says
The Han River is exhausted and the bird flies high
Flying here and there, there is nothing to stop
The mountains are not as high as the city wall
Song said
Hundreds of birds flying on the water
< x3> Ninety-nine people have crossed Shanxi
Only one has set foot
Gao Qi is undressing alone
Jin Shengtan’s note:
The Lord of this elephant, Guo Wei, the Lord of Zhou, conquered the Han and established himself. Guo Wei was a humble young man, so he was called Guo Que'er by the world.
The fourteenth elephant Ding Chou in the push back diagram
The prophecy
The pomegranate blooms and the plum tree gets its roots and buds
It only takes a moment for a dead tree to turn into spring
Let him be prosperous from heaven and water
Ode to
The end of metal, wood, water, fire and earth
Thirteen boys and five princes
Wing Ming meets again on the day of peace
Fifty-three boys are unlucky
<x3 >Jin Shengtan's annotation:
The owner of this elephant, Zhou Shizong, inherited Guo Wei's order and was the end of the Five Dynasties. Shizong's surname was Chai Mingrong. He was wise and decisive, diligent in governing, but he died unfinished. In the fifty-three years of the Five Dynasties, there were thirteen masters of eight surnames, and their praise was obvious.
The fifteenth elephant Wuyin in the Tuibei Diagram
The prophecy says
The sky has the sun, the moon, the earth has the mountains and rivers
<x3 >All over the country, fathers, queens, and sons stand before their sons
Songs
The war is still going on
A few people are lying on their backs
There is a true emperor in the world
Sweep away the monsters and see the sun
Jin Shengtan’s note:
This Xiangzhu was built at the end of the Five Dynasties, and there were many separatists. However, the Qian family of Wuyue [Qian IV] had little concern for public security, and the Li family of the Southern Tang Dynasty [Li Sheng III] knew a little about cultural relics, but the rest were promiscuous and abusive. The Great Ancestor rises and saves the people from water and fire. The nickname is Xianghaier, holding a broom in his hand to sweep away the heroes.
The sixteenth image of the push back diagram is Ji Mao
The prophecy says
Heaven is born with water posture and is endowed with holy martial arts
<x3 >Shuntian Yingren is unprecedented
Song said
Natu’s surname is Qian and his surname is Li
The rest of the ministers are facing the emperor.
Heaven will unify the real people
Don’t kill the people to create a complete heir
Jin Shengtan’s annotation:
The owner of this elephant, Song Tai
, accepted the Zen and Biandu, and the world was settled. The two families of Qian and Li took the lead in naturalization, and this was the rule.
The seventeenth image of the Tuibei Diagram is Gengchen
The prophecy is
Shenghegangexi
<x3 >Sweeping the atmosphere in Dianbangyi
Praise
The emperor personally conquered the Chadu River
The song was filled with cheers and cheers
<x3 > Fortunately, I have a perfect woman
Performing extraordinary achievements in negotiating peace
Jin Shengtan’s annotation:
This elephant belongs to Song Zhenzong Battle of Chanyuan. In the first year of Jingde, the Khitan invaded in large numbers. Kou Zhun persuaded the emperor to personally conquer the army, which was fortunate to Chanyuan. After crossing the river, people from far and near saw the removal of the cover and shouted loudly and shouted long live. The sound was heard for dozens of miles, and the Khitan seized the energy and negotiated peace.
The eighteenth image of the Tuibei Diagram is Xin Si
Prophecy
The Mother of the World, the Golden Sword Futu Rabbit
<x3 >In the year of 1938, public security has been consolidated
Ode to
Frequent floods and droughts are not disasters
Strive to support the young master to sit on the mourning platform
< x3> The hairpin shines again in the court
The neon elephant of peace in Yunei opens
Jin Shengtan’s annotation:
This elephant belongs to Renzong After Si Li, Empress Dowager Liu listened to the government. There is a dog next to him, and it is only Di Qinghu.
The Nineteenth Image of the Tuibei Diagram is Renwu
The prophecy says
Everyone rushes into the room
<x3 >A stone on the head of a million lions
Ode to the saying
The imperial court used its ingenuity to plan and lost its master at night
The people were completely displaced in the northwest
Though the years are good and the years are old
I regret living in the palace
Jin Shengtan’s annotation:
This Xiangzhu Shenzong misused Anshi and cited evil spirits to lead to Qi border and sent troops to the northwest, killing millions of commanders. At the beginning of the Xining period, Wang Shao went to Pingrong and made three plans. An Shi was shocked by his strange plan and strongly recommended it to Shenzong, which caused this disaster.
The twentieth image of the Tuibei Diagram is Guiwei
The prophecy says
The sun and the moon are blind to the lack of light｜
<x3 >Don't be a sideshow to the capital
Ode to the saying
Father and son are of one mind and share the same goal, the sun and the moon are in the hand
The strange clouds have turned over Beihaitou Fengque Longting was born with pity
Jin Shengtan’s annotation:
The owner of this elephant, Sima Guang, died, Cai Jing and his son took power, a group of children flourished, and the virtuous were imprisoned. One day The moon is dark and blind.
Picture of the 44th image of push back diagram
Tuibei Tu Tuibei Tu was rumored to have been written by Li Chunfeng and Yuan Tiangang, Si Tianjian of the early Tang Dynasty, more than 1,300 years ago. It predicted the world from the beginning of the Tang Dynasty to the great unity of the future. It included a total of sixty images, sixty , represents the meaning of cycle over and over again. Because Li Chunfeng was addicted to calculations and couldn't stop, he actually calculated the fate of China for more than 2,000 years after the Tang Dynasty. Until Yuan Tiangang pushed his back and said: "The secrets of heaven can't be broken anymore, so let's go back and rest!", since he was the 60th. As mentioned, the Tuibei Tu gets its name. Tuibeitu's predictions are mainly made about important key events in China between the rise of chaos and the rise of chaos. We found that due to the long history, countless important events have occurred in it, and the Tuibei chart only uses sixty symbols to accommodate it, there will inevitably be some events that we think are important that were not predicted in the Tuibei chart. But in fact, our future is still unknown. What is considered important now may be other more important events in the future. Therefore, in terms of interpretation, we cannot stick to temporary political events. We must understand that these sixty images are purely the authors of the two authors. They believe that they are the most "life and death" and "super-top priority events" with far-reaching significance for China. Otherwise, the interpretation will definitely be wrong.
Remember to accept it
Can you explain what the forty-two hexagrams in "Tui Bei Tu" mean?
Yisi Gen came down from the upper road and prophesied: Beauty comes from the west, and the long bow is gradually placed in the middle of the court. The land is in danger but not in danger. He chants: The Western woman Pipa Immortal is bright and bright, and the color of her clothes is brighter. At this time, there is no trace of the chaos in the city. The king and his ministers are like millions. The picture shows a woman (the painting does not look like a Chinese) holding a pipa in her arms. There is a bow on the left and a white rabbit on the right. Yisi is one of the 60 Jiazi, Genxia Lishanglv belongs to Zhou Yi 64 hexagram, its explanation is: Li is fire, is the sun, is electricity, is the middle girl, is the armor, is the weapon, is the mountain, is the path, is the The small stone is the gate, the fruit plant, and the temple. "Lv": Xiaoheng. Lu Zhenji. The main "彖" says: "Lu Xiaoheng" is soft in the middle and almost outside, yet smooth and rigid, yet beautiful and bright, so it is also called "Xiaoheng Lu Zhenji". It’s a great time to travel! Ancient "Xiang" said: There is fire on the mountain, traveling. A gentleman uses punishment wisely and prudently and does not stay in jail. On the sixth day of the Lunar New Year, I traveled in Suosuo, which caused disaster. The main "Xiang" says: "Travel is trivial", which means poverty and disaster. Knowing sixty-two, the journey is about to take place, and with his talents, he gets a boy servant and chastity. The ancient "Xiang" said: "Winning the virginity of a virgin", it is not special in the end. On the 93rd day of the fasting period, the road was burned, and his servants were lost, Zhenli. The main "Xiang" said: "The burning of the road is the second," which is also the injury. Traveling with others is a sign of mourning. I know that in 1994, I was traveling in various places and got the axe, which made me feel unhappy. The ancient "Xiang" said: "Traveling in the place" means that you have not yet achieved your position. "Getting the right axe" is not a good idea. On the sixth day of the fasting day, I shot a pheasant and was killed with one arrow, finally honoring my life. The main "Xiang" said: "In the end, you will honor your life", which is also the case. I know that on the ninth day of the lunar month, birds burn their nests, and travelers laugh first and then howl. Losing an ox in Yi is bad luck. Ancient "Xiang" said: If the traveler is on top, his righteousness will be burned. "Lost the cow in Yi" is something that is never heard of in the end. Zhai According to the hexagram, the yin is strong and the yang is weak, and there is a small auspiciousness. The main character is good first and then bad. It is predicted that the beauty above comes from the west. Some people used to say that she came from western China. I explained that she came from western countries. This is the opposite of the chant: Western Woman Pipa Immortal. The word "West" has already appeared in the previous third and fifth images: "Someone from the West sets foot in Shenjing". This image obviously refers to Western countries. The increasing peace in the DPRK shows that the country was not peaceful when this woman first came, and there were internal and external troubles. In addition, it was very likely that she had a political marriage. And this woman has certain talents to overwhelm the ministers (and her background country is also a factor). The long bow is on the ground, which means that there is a treacherous minister named Zhang who colludes with this woman, so there are thousands of chaos among the emperor and his ministers. Being in danger but not in danger means that it was suppressed in the end. And Zhang paid the price with his life. The first two sentences of the ode praise this woman as a great beauty. Only after becoming the wife of a certain political leader can she get around. The anonymity indicates that another hidden identity of this woman is to serve her mother country and disrupt China. But its final outcome is what the hexagram says: The traveler laughs first and then shouts
Accept it
What does it mean when the black rabbit walks into the green dragon?
Modern people are also quite curious about predicting the future. Many people are also studying ways to predict what will happen in the future. Recently, some people predicted that the black rabbit will walk into the blue dragon, and a saint will happen in 2023. This prediction Will it really happen? So let’s take a look at the detailed explanation in push back diagram !
The black rabbit walks into the blue dragon in 2023:
Push back the 43 elephants, the black rabbit and the green dragon.
Source of Tuibei Diagram
Everyone knows that "Tui Bei Diagram" is the most wonderful book of prophecy in China. Legend has it that it was ordered by Emperor Taizong Li Shimin of the Tang Dynasty to predict the fate of the Tang Dynasty. Written by two famous Taoist priests Li Chunfeng and Yuan Tiangang. It integrates Yixue, astronomy, poetry, riddles and pictures into one.
Tuibeitu has constructed a theoretical system in which the history of China and the world is destined to develop according to the historical view of "imperial era - republican era - great contemporaneity".
"Tui Bei Tu" has a total of sixty images. Each image is numbered with a stem and branch. It mainly includes: a hexagram, an image, a prophecy and a "Ode" poem, a total of four part.
What does it mean when the black rabbit walks into the green dragon and the saint appears in 2023?
The eulogy talks about the rabbit: "The black rabbit walks into the blue dragon's cave, and it can't express its desires." In this sentence There are different opinions on the explanation, and what to say depends on the overall situation. "The black rabbit walks into the Qinglong Cave" has two meanings. 1, indicating the year, from the Year of the Rabbit to the Year of the Dragon. 2. Walking in does not mean entering by mistake. Walking in means entering intentionally, and entering by mistake means entering unintentionally. What is the purpose of the black rabbit eating the leopard's guts and walking into the dragon's lair? Therefore, this sentence reveals that the black rabbit intends to usurp the throne, which is an act of overestimating his capabilities. The sentence "You can't tell what you want but can't tell" means that the rabbit is imprisoned and cannot control his life or death, but he refuses to explain it because he has secrets that cannot be told.
The prophecy talks about the king: "The master is not the master (the original text is the king, to avoid the feeling of inscription), and the guest is not the guest (the original text is the minister, to avoid the feeling of inscription)." This sentence originally said that the subject and the guest are different, but in fact it is reversed. When the master loses his power, the guest exercises power, puts himself above the master, and intimidates the master; the master is powerless and instead acts as a guest. "It is difficult and dangerous at the beginning, but it is settled later." At the beginning, the nominal master had no real power, the government orders were unreasonable, the right path was difficult to follow, traitors were rampant, and the people complained, and it became a dangerous situation. Later, he finally plucked up the courage to defeat the treacherous ministers and traitors, and then stabilized the court. Li Chunfeng is very particular about the subtext of his words. The word "ke" is used here. Ke is a step further than Dou, which means to overwhelm or subdue with force.
Personal opinion: At the same time, black may represent an obvious thing, and rabbit represents extremely fast fertility and reproduction. Walking into the Qinglong Cave, there are obvious signs of aggression.
According to personal opinion, as long as everyone unites and musters up the courage, the master (jun) can definitely live happily in his own home again! The green dragon will eventually drive away the black rabbit!
Main version of "Tui Bei Tu"
There are at least six versions of "Tui Bei Tu":
1. Colored Ming manuscript, collected by Academia Sinica, Taiwan;
2. Ming manuscript Banknote edition (no picture), collected by Taiwan Central Library;
3, Ming Dynasty banknote edition, collected by the University of Chicago;
4, Pan's Baxi Lou banknote in the early Qing Dynasty
5. Lithographed version of the late Qing Dynasty, collected by the University of Chicago;
6. Popular version (i.e. Jin Shengtan’s annotated version), which is said to have been created by the Old Summer Palace when it was burned down in 1860. This version is mostly circulated on the Internet, but this version is not collected by any library or academic institution.
The above is the detailed explanation of the 43-image Tuibei diagram, the full-text detailed explanation of the 60-image meaning of the Tuibei diagram and what the 60 hexagrams predict, as well as the related content of the detailed explanation of the Tuibei diagram. I hope it can help you.