Contents of this article
- 1. Thoughts after reading the picture book "The Taste of the Moon"
- 2. Read Ziwei Dou Shu Jingcheng online
- 3.What does the name Li Ziyang mean?
- 4. Nanning police respond to video of a woman’s missing case that has not been solved for eight years
Thoughts after reading the picture book "The Taste of the Moon"
First, let me give a general explanation based on what I have read. Then based on what you have gained, thought, inspired, etc., just write these things down.
model essay:
Today I read a picture book called "The Smell of the Moon".
This book tells about eight small animals, namely turtles, elephants, giraffes, zebras, foxes, lions, monkeys, and mice, who want to eat the thin and crunchy moon in the sky. So they climbed up one by one on their shoulders, forming a long "human ladder". Through everyone's concerted efforts, the little animals finally got to eat the sweet and delicious moon.
After reading this story, I understand the truth: no matter what we do, as long as we unite as one, we will definitely win.
Just like one time when we played football, Beibei and I were in the same class (team), and Yang Leiyu and Li Ziyang were in the same class. Beibei and I stood in the front and the other in the back, and we cooperated very well. But Yang Leiyu and Li Ziyang were standing side by side. When we kicked the ball, they both rushed to kick it. As a result, they either kicked each other or kicked the ball far away, which made the two of them always complaining to each other. , I can’t care about playing football anymore. In the end, we led with a big score of 18:2 and won the game.
unity is strength! Therefore, no matter what we do, we must unite as one. Unity can achieve final victory.
Read Ziwei Dou Shu Jingcheng online
This is an introductory tutorial for interpreting Wang Tingzhi's "Zi Wei Dou Shu Jing Cheng". The purpose is to make the original book more understandable, correct some clerical errors, and identify ambiguities. The original text and interpretation The word count is about 50-50. This should be able to replace "step!" "Zero to One: Zi Wei Dou Shu from Zero" has become the easiest self-study tutorial on the simplified Chinese Internet.
The original text uses normal font, and my introduction uses bold font, like this .
The preface of the original article contains a lot of content about mountain medicine fortune telling and folk energy science. It was deleted and it is not interesting. The content of practicing alchemy will definitely be banned on Zhihu. I will not seek death, not to mention that the key points of female elixir are completely different and cannot be written.
Fate and luck are a whole, but each has its own unique characteristics. "Fate" is an innate and internal factor, the human soul and body, and the main skeleton and main component of human destiny. The pattern of "fate" determines the maximum limit of a person's ability to endure wealth and longevity in his lifetime. "Luck" refers to external factors, acquired environmental influence, and life opportunities. It is a person's ability to adapt to changes in time and space, the process of activity and application at various points in time and space, and the results of acquired efforts, the development and changes of "luck" It can also affect the outcome of "fate". Internal factors play the main role, and external factors work through internal factors. "Fate" is the main factor, and "fate" works through "luck", so "fate" and "luck" are both important and together form the curve of life's destiny.
Can people's destiny be changed? This question is like whether man can defeat heaven. Materialism believes that objective laws can only be used and cannot be changed. Can people prevent earthquakes and floods from happening? At least it is not possible yet, but we can master their laws to prevent and reduce disasters. Human destiny is also an objective law and is not easy to change, but we can use different time and space points and external environments to change the influence of the universe, seek good luck and avoid bad luck, seize opportunities at the right time, and work hard to achieve greater success. success. It is not easy to make drastic changes or even completely change one's destiny. Turning a fool into an emperor is impossible. The purpose of making changes by saints is to help people seek good fortune and avoid evil, and do everything possible to improve human destiny. Taoists are the most active in the struggle against fate. Their view is that "my fate depends on me but not in heaven", and their goal is to live forever and become an immortal by attaining the Tao.
1. The meaning of fate:
♦ 1 Fate is life, luck is the process. The word "destiny" represents the course of life, including poverty, wealth, longevity, virtue, foolishness, success or failure, etc.
♦ 2 Destiny is actually a curve of a person’s essence and the level of his or her life course.
♦ 3 The five traditional Chinese metaphysics have a very unified view on fate!
♦ 4I refer to the field of metaphysics, not to Buddhist or Taoist teachings. For example, Buddhists believe that fate is caused by the cause and effect of previous lives. That’s why it is said, “If you want to know the cause of the past life, it is the person who receives it in this life. If you want to know the result of the next life, it is the person who does it in this life.” The words come from "Three Religions on Peace of Mind" written by Liu Mi in the Song Dynasty. And the "Huayan Sutra" also says: "Only what appears in the mind, only changes in consciousness" "Everything is created by the heart"! Once it is created, it will naturally bear the cause and effect.
2. The unified view of destiny among the five traditional metaphysics:
♦ 1 For example, Lin Yizhang, chairman of the Kaohsiung City Astrology Divination Professional Union, wrote in the preface of the book "Zi Wei Dou Shu Bao Judgment" co-authored by Zheng Qianhuang and others: "The innate destiny is destined and cannot be changed. "The fate of the day after tomorrow is created, and man will definitely defeat the sky."
♦ 2 I have summarized the unified views on fate among practitioners and authors of traditional Dou Shu as follows: ■1 That is, fate is innate and cannot be changed ■ 2 Luck is acquired and can be adjusted and strengthened by manpower ■ 3 To adjust, the first thing is to know the fate (knowing the fate) It means that you go to him to tell your fortune, or you go to another place to learn) ■ 4 After knowing the fortune, there is the fortune telling, and then there is the fortune change. This is called a syllogism
♦ 3 Also because everyone says that you need to know your destiny, establish your destiny and change your destiny, the five arts of metaphysics have always been a common industry in the knowledge industry.
3. My view of destiny
◎ 1. Fate is innate, while luck is acquired.
◎ 2 Innate destiny is divided into innate destiny and acquired destiny.
◎ 3. The acquired luck can be further divided into innate luck and acquired luck.
◎ 4 Innate destiny + innate luck (such as the environmental variables you face) are beyond your control.
◎ 5 postnatal destiny + postnatal luck (such as one's own behavioral karma) can be adjusted by oneself.
Ziwei Dou Shu is the result of Patriarch Chen Tuan (a Taoist priest from Huashan) who, after studying the laws of the movement of stars in the universe and its impact on people and things, suddenly realized the true meaning of the universe and summed up the philosophy of correspondence between heaven and man, and correspondence between stars and humans. Ziwei Dou Shu is named after Ziwei Yuan is located in the middle of the sky. It reveals the corresponding influence between the stars and people through the movement patterns of the North and South Dou Ziwei constellations, and reflects the information of personnel through the changes and movements of the stars. Movement trajectories, thereby knowing people from the stars and predicting the destiny curve of a person's life.
① It is said that Ziwei Dou Shu was created by Patriarch Chen Tuan, but this is actually an assertion. Ziwei Dou Shu went through a long period of evolution from Feixing, Guolao Xingzong and other techniques before it became fixed and became what we see today.
In the 35th year of Wanli, Zhang Guoxiang, the master of Zhengyi Dynasty, edited "Xudao Zang" and included three volumes of "Ziwei Dou Shu" (Eighteen Flying Stars), which marked the birth of the Northern School Ziwei Dou Shu.
The Southern School Ziwei Dou Shu is a four-volume "Zi Wei Dou Shu Complete Book" published by Jiangxi geographer Luo Hongxian during the Jiajing period. (This person is very interesting. He is a figure whose name is recorded in history books. He "learned from astronomy, geography, rituals and music, regulations, rivers, border fortresses, battle formations, offensive and defensive, grasping yin and yang, arithmetic, and never studied it carefully." If you are interested, you can find the history of the Ming Dynasty. Read his biography)
Later, Jiwen Bureau combined these two books into "The Complete Works of Eighteen Flying Stars Ce Tian Zi Wei Dou Shu".
In the 74th year of the Republic of China (1985), Cai Minghong wrote "The Mystery of Ziwei Dou Shu Feixing". People fixedly called the Four Transformation Feixing sect the "Northern School Ziwei Dou Shu" and this group was called "Huashan Qintianmen". "(Qintianmen). His disciple Li Ziyang published the Ziwei Dou Shu lectures everywhere and made great profits, so he was expelled and created his own "Qintian Wuji Sect Dayiyuan Authentic Ziwei Dousu", which is generally called "Dayiyuan".
At present, many of the Ziwei Dou Shu in mainland China are inherited from outsiders and have a profound influence. His real name is Zeng Guoxiong, and he is a figure familiar to both northern and southern sects.
②Not just the laws of constellations. Many of the stars in Dou Shu are just virtual stars and have no corresponding stars in the sky. They are only used to mark the seasons and time. In Four Pillars, we talk about the changes in solar terms, and in Dou Shu, we talk about the combination of stars and stars. In many cases, they have similar cores.
Ziwei Dou Shu reflects the fate of a person's life in a three-dimensional and multi-dimensional way. It is very rich in content and has a huge information capacity. It ranks first among the five divine numbers in China and is known as "the best divine number in the world", which shows its great charm. Ziwei Dou Shu does not need to use gods. After arranging the horoscope, judgments can be made based on the star conditions of each palace and the support and suppression of the three directions and four positive stars. It is easy to learn and understand, and is relatively intuitive, specific, detailed, and accurate. The rate is also very high. However, because Ziwei Dou Shu has been hidden deep in high-level society for a long time, although it is ancient and novel, its experience is not yet mature. Many opinions are still controversial, and it is easy to learn but difficult to master. It needs to be continuously developed, utilized, practiced, summarized and carried forward. The four-pillar prediction must be based on the correct god. If the god is used incorrectly, everything will be wrong. However, relatively speaking, the four-pillar numerology is more popular and has rich theoretical experience. Therefore, it is best to combine Ziwei and Sizhu to learn from each other's strengths and weaknesses, so that the information content will be more comprehensive and accurate.
The application of Ziwei Dou Shu can also be widely used in predicting all things in life like Bagua divination.
Modern science cannot explain many natural phenomena. Corruption, theft, rape and robbery have not been eradicated in societies of all ages. Physicians’ skills vary, and modern medicine cannot cure human diseases 100%. The level of forecasters also varies, as does forecasting. The prediction cannot be 100% accurate. This is probably the law of "Tao"!
This book discusses in detail the Ziwei chart arrangement method and the basic methods of analysis and judgment. It also adopts the look-up method. After arranging the horoscope, according to the combination of stars in each house, it is judged from "the stars fall in the twelfth house" " and "Age Age Analysis" and other chapters can find out the relevant content in each section, and you can judge people's fate with a certain degree of accuracy, but it cannot be very high. You must know that the soul of any Yixue prediction technique lies in flexibility and flexibility; the academic knowledge provided by any Yixue books and periodicals can only be basic knowledge, and advanced prediction techniques must be mastered by oneself, and constantly practiced, summarized and improved. The sequel will discuss in depth other judgment methods and methods of using Zi Wei Dou Shu to predict people and things in life, in order to improve our prediction level of Zi Wei Dou Shu.
indeed. There will be no future if you follow the script
Laozi said: Tao gives birth to one, gives birth to two, two gives birth to three, and three gives birth to all things. The Book of Changes says: Wuji generates Tai Chi, Tai Chi generates two rituals, two rituals generate four images, four images generate Bagua, and Five Elements and Eight Diagrams generate objects. Therefore, everything in the world is born from nothingness, from nothingness to existence, from existence to existence.
The Book of Changes and the Yin-Yang and Five Elements theories are the foundation and pillars of Eastern culture and the basic philosophical viewpoints of the Five Alchemy Arts.
The ancient Chinese sages invented and created the splendid and vast Yi-Xue system through the evolution of the two simple symbols "Yin and Yang".
The Yin-Yang theory attributes everything in the universe to the two properties of Yin and Yang, and believes that the formation, change, and development of all things are the result of the movement and conversion of Yin and Yang.
Yang represents positivity, heaven, male, husband, upward, progressive, bright, positive, external, strong, dynamic, hot, large, existence, life, positive number, downward, sun, sun, etc.
Yin represents negativity, earth, woman, wife, down, retreat, darkness, opposite, inner, soft, quiet, cold, small, nothing, death, negative number, upward, night, lunar, etc.
In physics, yin and yang electrons repel each other and attract each other. The yin and yang in Yi Xue also have the effect of repelling and attracting, but they are just described as mutual restraint and mutual generation. In the Book of Changes, the same sex produces each other, that is, yang produces yang, yin produces yin, and the dynamism is strong; the opposite sex produces each other, that is, yang produces yin, and yin produces yang, and the dynamism is small. Yin and Yang of the same nature are in conflict with each other, that is, yin overcomes yin and yang overcomes yang. If the restraint is large, it is a real restraint, which is the restraint of ruthlessness. Yin and yang of opposite natures restrain each other, that is, yin restrains yang and yang restrains yin. The restraint is not great, and it is the restraint of sentient beings, but it is only moderate. It’s just regulatory constraints.
The Five Elements theory is very closely related to the Yin-Yang theory. In the Book of Changes of Mathematics, Yin-Yang is relatively general, and it must be demonstrated concretely through the attributes of the Five Elements.
In the Book of Changes of Mathematics, yin and yang are displayed through the attributes of the five elements. The five elements are metal, wood, water, fire and earth. Ancient Chinese sages attributed the composition of the universe to the five most basic substances: metal, wood, water, fire, and earth. The Five Elements Theory believes that the formation, development and change of everything in the world are the result of the restraint and interaction of Yin and Yang and the Five Elements.
According to natural phenomena, gold melts into liquid, water breeds trees, wood can make fire, fire burns into dust, and gold ore is buried in the soil. The Chinese sages concluded that the five elements have two most basic characteristics and laws: mutual generation and mutual restraint. The mutual generation and mutual restraint of the five elements have a cyclical pattern.
Mutual generation is like a mother giving birth to a son, in which one substance plays the role of breeding, multiplying, promoting, pushing and accelerating another substance. The five elements generate each other: metal generates water, water generates wood, wood generates fire, fire generates earth, earth generates metal, and so on.
Mutual restraint is like the government controlling the people and the police controlling the prisoners. It is a substance that controls, restricts and inhibits another substance. Generally, both parties are enemies. The five elements are in mutual restraint: water restrains fire, fire restrains metal, metal restrains wood, wood restrains earth, earth restrains water, and the cycle continues. Mutual generation and mutual restraint are both contradictory and unified, which promotes the development and change of things.
Here is a brief introduction. Later, the knowledge needed in Ziwei Dou Shu will be explained repeatedly, and some new mathematical things will be added.
The five elements will change in prosperity and decline with the changes of the four seasons. According to different degrees, they can be divided into five levels: prosperity, phase, rest, prison and death. Prosperity means prosperity; phase means secondary prosperity; rest means retirement; prison means decline and being trapped; death means loss of vitality to the point of death.
The calculation method of prosperity and decline is as follows: those who command are prosperous, those who are alive are looked upon, those who are born are rested, those who are restrained are imprisoned, and those who are restrained are dead. (Order refers to the four seasons. In spring, wood is in order, in summer, fire is in order, in autumn, gold is in order, in winter, water is in order, and in March, June, September, and December, earth is in order). For example, wood is born in spring, so it is prosperous at the right time, and the fire produced by wood is the element, the water produced by wood is rest, the metal restrained by wood is prison, the earth restrained by wood is death, etc., and so on.
There is another way to express the prosperity and decline of the five elements, that is, the twelve immortal gods. The order of the twelve immortal gods is: longevity, bathing, crown, official position, emperor prosperity, decline, illness, death, tomb, death, fetus, and nourishment. It visualizes the prosperity and decline of the five elements in the whole process of human beings from conception to death, until they disappear and become extinct. Metal is born in Si, wood is born in Hai, fire is born in Yin, and water and soil are born in Shen. In Dou Shu, the four states of Changsheng, Guandai, Linguan, and Emperorwang belong to the prosperous phase; the five states of decline, illness, death, tomb, and death belong to decline; bathing belongs to ruin; and fetal nourishment belongs to the middle temperature. feeding status.
Twelve immortality is a law of inference. For example, if Wood is born in Hai, according to the order of the twelve immortal gods, the next state is bathing, and the next earthly branch is Zi, then Wood is bathing in Zi. In turn, the wooden crown is in Chou, and the official is in Yin...
Basic knowledge, nothing much to say. If you don’t understand, just ask on Zhihu or leave a comment and send a private message. By the way, there are many unlearned and unskilled magicians who say that they are proficient in the study of yin and yang and the five elements in the "Book of Changes". As soon as they hear it, they know that they have never read the "Book of Changes". There is only yin and yang in the "Book of Changes". The Five Elements were first seen in Shangshu, but various theories of birth and restraint were only formed in the Eastern Zhou Dynasty and even the Han Dynasty.
Talk a little bit.
Two regrettable little things happened during this time. 1. The previous tutorial was reported. After that, I have deleted all relevant content on Zhihu, leaving only the first article as a souvenir. Many people said they wanted to buy the original text from me, but I said forget it and wait for my new tutorial, which I have put off until now. 2. I started a numerology seminar group. The original intention was to exchange numerology stories with each other and improve our skills. Unfortunately, everyone was too real and I had a bad temper, so it was abandoned. (I was very angry at the time. As for how low my own level is, I won’t mention it)
People always have a lot of regrets. Wanting to stop regretting and keeping those things that passed by may be the reason for everyone to learn Dou Shu. But how can a person's life be without regrets? Think through this issue before studying.
A few friends advised me to offer paid courses, but I couldn’t agree. Firstly, the cause and effect of master and apprentice is too heavy for me to memorize; secondly, I am lazy by nature. It would kill me to prepare lesson plans every day and answer questions every day. Wouldn’t it kill me to write this introduction and use it as a course? Updated twice a week, please be sure to urge me to finish writing.
What does the name Li Ziyang mean?
Li Ziyang, this name is very nice, I think it is very good, it means shining brightly like the sun
Nanning police respond to video of woman missing for eight years and unsolved case
Recently, Nanning citizen Li Ziyang said that after his mother disappeared in 2012, he reported it to the police. After the police filed the case, there was no follow-up. They only recently told him that there was progress in the case. Why is there no result so far?
The first one is that the investigation of the case has no direction. Although this matter has been going on for eight years, the police still remember Li Ziyang, which shows that they are still more concerned about this matter. After all, it is the disappearance of a person. After the murder of his wife in Hangzhou, the police found new clues. As for the specific details of the new clues, The police did not disclose the inside story, but they also stated that they were investigating before but had no clues.
The second is that the clues may have been artificially erased. Li Ziyang told the police that his mother was with Tang, and the two had a certain dispute before his mother disappeared. The specific content is unknown, but he is suspected of committing the crime. The police should have investigated, but because no clues were found, they did not go to Tang again.
If it was really Tang, he would have erased these clues bit by bit over the past eight years. After all, time is not short, and it would be very simple to erase these clues.
The third one is that the police were distracted . For a missing person case, the police initially reported it as a missing person. After all, in 2012, there was no online search for missing persons nationwide. People at that time could apply for a replacement if they did not have an ID card, and it was not so strict. Therefore, the police focused mainly on After the disappearance, attention was focused on criminal cases. However, the police faced many criminal cases and their attention would be distracted. As a result, it was normal for the case to remain unsolved for a certain period of time.
Fortunately, this case has not been closed. A task force has now been set up to sort out the case. There are also new clues in the case. In this way, the previous clues can be integrated. The police also summoned Tang, hoping to Some clues were obtained from him. No matter what, it is always abnormal for a person to disappear out of thin air. I hope the police can solve the case as soon as possible. What do you think?
The above is all about Li Ziyang, my thoughts after reading the picture book "The Taste of the Moon", as well as Li Ziyang's related content. I hope it can help you.