Body
Contents of this article
- 1. Download the full version of Shao Weihua's four-pillar forecasting introduction pdf
- 2.Shao Weihua’s free fortune telling and free name test
- 3.Shao Weihua’s free name test
- 4. Free fortune telling on Shao Weihua website
Shao Weihua's four-pillar forecasting introduction full version pdf download
Chapter 11 Wealth, Poverty and Lowness
(1). The fate of mortals is to be poor or rich, noble or lowly, some poor and lowly, and some rich. And expensive.
There has always been a certain pattern of wealth and poverty. However, hating the poor and loving the rich or hating the rich and loving the poor are all determined by one's nature. Whether one is rich, poor, lucky or longevity, cheap, bad or young, more noble or more humble, all must be compared to the same level based on the four pillars. Some patterns are useful, and some can be updated and improved with the development of the times. Historically, in fortune-telling, there are those who use the qi of the moon branch as the main basis to determine the general destiny, such as Shangguan Ge, Zhengguan Ge, etc.; there are those who use the momentum to determine the special destiny, such as Cong Ge, Qi Ge, Hua Ge, etc.; there are also Talking about the rich and powerful, such as Rat Quaker, Jinglan pattern, etc.; there are also those whose destiny is determined by Shensha, such as Jin Shen pattern, Lu Ren pattern, etc.
Although the use of monthly withdrawal patterns for ordinary patterns has been widely used and has its merits, it is full of contradictions and is not discussed in detail in "Four Pillar Forecasting" . The ancients always used "Yongshen" as the center. If the Yongshen does not come from the moon branch, and the pattern taken by the moon branch is in conflict with the Yongshen as a life-saving medicine, wouldn't it be like using one's own spear to fight with one's own shield or fighting with one's own people? One of your own? In addition, the day stem is the main focus in fortune-telling. The strength of the day stem is determined by the comprehensive balance of the four pillars, stems and branches. The problem cannot be explained from the monthly orders alone. As mentioned before, only orders can not get the ground, help, and life. In fact, it is weak and weak. Since fate is a theory that looks at the overall situation, if you don’t take this as a basis for determining the situation and rely only on the moon branch, the meaning of the four pillars will be lost, and it can only be like a simple and irresponsible fortune telling, such as what if a rat is born in the year of the rat? , how about it being the Year of the Horse. Moreover, it is similar to the Western simple judgment of destiny, such as all Aquarius people are good today and bad tomorrow. If there is no need to distinguish between more than 520,000 kinds of four pillars and only rely on the same number, how can we talk about the subtlety of speculation and accurate detection of disasters to prevent them from happening? How can we distinguish the differences between individuals? ?
On the eve of the national correspondence course organized by Teacher Shao Weihua to satisfy the difficulties of many enthusiasts and beginners who want to get started, in order to verify the situation of reading the four-pillar fortune-telling without face-to-face reading, that is, without face-to-face testing. , how accurate is it to predict the main good or bad luck of a person's destiny by relying solely on the reported birth date? To this end, a written test was conducted on 200 people who wrote in for the test. Judging from the prediction feedback results, the accuracy rate of each letter in the letter of affirmation is as high as 90%. The above means that based on an average of 30 predictions per letter, only one to three previous things that can be proofread are incorrect. Judging from the overall efficiency, the vast majority of people speak highly of it. They regard teacher Shao Weihua's handwritten predictions as both predictive and treasured. There are only three big discrepancies. If the error was reported on the day of birth (or I am not clear about what happened when I was not familiar with personnel), then it cannot be attributed to an error in prediction; if you are engaged in special industries such as practicing Qigong, you can artificially adjust the day after tomorrow. Those who are lucky cannot be attributed to wrong predictions (for face-to-face tests, you can proofread and refer to palm readings, and the conclusions will be more accurate).
This proves that although the four-pillar pattern is complex, it has its own commonalities and individual characteristics. The commonality lies in the different patterns. The strength of the day stem and the strength of the spirit can determine the wealth and poverty of a person. In reality, those who have enjoyed wealth or have good or bad fortunes that should be measured are clear evidence. The commonalities are different from the similarities of simple fortune-telling methods in the West. They are various conclusions that have been tested for regularity. Some of the conclusions are consistent with this person, and some are consistent with others. They are based on the combination of the four pillars of year, month, day and hour, rather than looking at the similarity of whether all people born in this year will get rich or suffer disaster.
As for personality, it is based on commonalities. Only by distinguishing the size difference between one's own four-pillar combination and others' four-pillar combination can we make specific decisions about why this person's good deeds come in pairs and others' misfortunes come in pairs for those born in the same year and month. assertion.
Let’s talk about special patterns that are different from ordinary patterns. The special pattern is used when the pattern is dry. Its pattern often only accounts for two or three of the five elements, either extremely prosperous or extremely weak, or the fortune is not good, and some are lives that are difficult to maintain, which can be attributed to a short life and premature death (see Section 4 of this chapter). In principle, the special pattern requires following one path to the black. Its usage is exactly the opposite of what we have learned about how to use it. Beginners can easily get confused. In order not to make everyone more confused as they learn more, no introduction is given.
Using the method of determining how rich or noble a person was at a certain time not only matches the case very few, but is also unscientific and akin to overgeneralization; The sun's stems or moon's orders match certain gods to predict its fate. For example, "The god of gold enters the land of fire, and wealth and wealth are heard all over the world." The conclusion must be conditionally drawn (unlucky) under the good-luck elephant. These are not the focus of this book. I hope that after readers have a firm and proficient grasp of prediction skills, they can then conduct in-depth discussions and research, and then they will have the ability to appreciate them.
(2) Since we don’t stick to the pattern, how do we know whether to be rich or noble or to be poor or humble?
People often ask in predictions: Calculate my destiny and wealth. Rich, to what extent is rich; noble, to what extent is expensive? Reference objects are used here for comparison and explanation.
The first is how rich you are allowed to be within a certain category. At least for now, private ownership of industries that control the lifeblood of the country is not allowed, so the wealth cannot be compared to the richest periods of Bao Yugang, Li Ka-shing and others. As for being expensive, if you are not the emperor, you will not be able to draw a fortune that matches the emperor's destiny. During the prediction, you will meet all kinds of people, which can be described in various ways. Among them are people who think they can peek into the throne of a country, the throne above ten thousand people. Thinner than paper" metaphor.
Wealth and poverty include longevity, good and bad luck, and also include whether the descendants are filial and have good successors. These contents should belong to the scope of fortune (money and official) and longevity.
People cannot live without food, clothing, and daily life, so the poor people are proud of being rich, and those who have official positions are proud of being noble. Wealth is the source of life support, and official position is the foundation of life. There are high and low officials, and those who have the seal of power are high officials and nobles. Wealth can produce officials, and officials can protect wealth; officials can produce seals, and seals can protect officials. Therefore, the complete seal of wealth officials is a sign of high officials and generous salaries.
Those who use the power of the five elements to control sentient beings are not only blessed with good fortune and longevity, but also have high official positions.
However, bear paws and shark fins are often not available at the same time, and those who are supreme are rare.
If the four pillars are well combined and the destiny is powerful, one is indeed rich and valuable. The proportion among all living beings is very small. They are all rich and powerful. , there are no poor people anymore, so why talk about wealth? The degree of wealth has been mentioned in the summary of destiny in Chapter 8, Section 2.
Looking at the rich and noble people, we understand how rich and noble they are, and we would hate to meet them. But ordinary people often don't know the history of hardships they have endured, and the hardships, pressures and encounters they have experienced are often a hundred times greater than ordinary people. Most of the rich and powerful people have such experiences before they can get ahead. The early days are when Yongshen plays a role, and the unlucky days are when Yongshen is hindered and escapes from death. These fortune-telling gods are powerful, but they are often on the strong side and weak on the other side, leading to ups and downs and a bumpy life. For those who are on the prosperous side, if they work hard the day after tomorrow, they will have good luck and auspicious stars will shine; for those who are on the weak side, if they have good luck, they will be able to stand out and be majestic in all directions. These two kinds of destiny reflect the characteristics of "sickness is more valuable". Only those who have a good fortune, use the gods to prosper without being harmed, and are not too dry and have good fortunes at the right time can truly "neutralize and be noble" and have both wealth and honor. However, there is only one person with this kind of fate, and this kind of fate is rare. Wealth and wealth are not only based on destiny, but must be based on the ancestral shadow, Feng Shui, face and palm, etc. First of all, it is inseparable from the influence of the luck of the universe, the luck of the celestial bodies and the influence of the national environment. For example, there is such a fortune-telling story directly related to celestial bodies in "Ningzhai Qiudeng Conghua": When a certain river prefect was not proud, his friend was very effective in fortune-telling. He often said: "I have studied you in detail. I feel that I have an official position but no salary. Even if I fight hard, I am still a beggar. "The prefect thought it was ridiculous, so he studied hard and obtained honors one after another. His friend felt ashamed that he had neglected the study of numerology, so he visited an expert and met a fortune teller who solved his doubts. He said: On the day when the prefect was born, Fangquxing shined brightly, and the Heavenly Kitchen solved the problem. If you were born in a civilized place, you must be noble. The friend came back and asked the prefect. After hearing this, the prefect's mother said: In the past, I gave birth to the prefect in the evening when he was fleeing to a foreign country. There was no place to stay, so I gave birth to the prefect on the left side of Luxing Gate. The magistrate of the prefect was obviously born at the right time and in the right place. During the Kangxi period of the Qing Dynasty, an official's son was born on a ship. The family learned that a blacksmith on the shore also gave birth to a son at the same time. More than twenty years later, the official returned to his hometown and passed by the place where his son was born. He wanted to visit the blacksmith's son who was born at the same time as his son. However, he saw his son working with an ax and was filled with emotion. It turned out that an official who was proficient in fortune-telling had already calculated that he would have a son who would become a high official in the imperial court, and his son was Wen Jinggong Yizhi. Yi Zhi's father was also fond of fortune-telling. After careful consideration, he came to some realization and later told others: My son's four pillars of fire energy are too strong. Fortunately, he was born in water and got water energy to make up for his shortcomings. The blacksmith's son was born with strong fire energy and was born in In a smelting place, fire meets fire and there is no water to adjust it, so it is useless for life.
There are more such predictions in today’s predictions. If a test taker is in the prediction, when Teacher Shao Weihua sees that his four pillars are unruly and rich, he says: If you have worked in the army for twenty years, you will be able to adjust your bad luck. Today, the test subjects immediately confirmed this inference. It turns out that wearing a green military uniform and living in the green environment and restricted environment of the military camp played a role in complementing and harmonizing the four pillars. Therefore, as an officer, going to the local area to bring good luck can avoid many of the ups and downs of bad luck in the early years. Successful promotion in life. There are also some fates where the four pillars are too strong or too weak. When making predictions, Mr. Shao Weihua usually corrects them based on the five elements of the name. As soon as some names were reported and the four pillars were checked, the five elements in the names were already used as divine remedies. Therefore, it was known that the person had already had fortune-telling since he was a child, and his current wealth and wealth have proved that the five elements in the name can be used as fortune-tellers. . It also shows that the value of prediction is not only to calculate good or bad luck, but also to seek good luck and avoid bad luck.
Section 1 On Wealth and Poverty
When looking at whether a person is rich or poor, one must focus on the wealth star, because wealth and poverty are based on Measured by wealth. However, having a lot of money in your life does not necessarily mean you are rich; it may mean you are poor; having little wealth or missing a fortune star does not necessarily mean you are poor, but it may mean you are rich. The key is to see whether the wealth star has a source, whether it is sound, whether it likes wealth or hates wealth, and whether the wealth can be used for me. This chapter discusses wealth, honor, poverty, baseness, good fortune, misfortune, etc. based on the various situations of the ten gods.
Opinions on wealth:
1. Wealth is the god of use. Only when the body is strong and wealth can be used for God, can one be rich. There are four conditions:
1 The wealth is powerful and not subject to restraint, combination, or conflict; it is the richest.
2 When the seal is a taboo god, the wealth will be damaged by the divine energy. Both body and wealth stop and you become rich.
3 When printing is heavy and officials are in decline, wealth is in order. Wealth can be used to damage seals due to the use of gods, and due to official decline, wealth cannot be transformed, so one can become rich.
4 Yin is prosperous, food injury is light, and wealth star wins. The financial situation can match the prosperous seal, and the Japanese master needs the prosperous seal to be born in order to make a lot of money.
2. Wealth is the god who likes it. That is to say, to use wealth to create the official position of using the gods, the wealth of the gods must be prosperous and powerful and have no damage such as restraint, combination, and conflict. A prosperous body, wealth, and official life complement each other, and you will have both wealth and honor.
3. Dark wealth. Some books explain dark wealth as meaning that if you are lucky enough to have no wealth, but you will be able to make money if you are injured by food, this is unreasonable. Those who are destined to have no wealth and poverty, and those who are monks. Some people who are extremely rich or even extremely poor are just destined to have no wealth and no luck. However, if the luck of wealth is strong, it is expected that when the fortune is in the right place, the fortune will improve, and the fortune will suddenly become rich, but often If you are lucky, you will not be able to make a fortune. Therefore, a rich man who is destined to have no wealth must have a prosperous body but bad luck with food.
1 A prosperous body is more prosperous than a calamity, food injuries are prosperous, and wealth seals are weak. When wealth is used as a god, food will cause damage to the calamity, wealth will be born when the food damage is strong, and there will be no damage to the food damage when the seal is weak, so wealth will be gained from food damage and wealth will be born.
2 Be strong and have wealth. It means prosperity and a steady stream of wealth, food and health.
4. Other situations in which the body is prosperous and the wealth is prosperous:
1 Prosperity in wealth produces officials and faculties To protect wealth and use it as you wish, you must practice restraint. If the body is strong and the seals are strong, if the official is light, the seal will be a protector. If the body, wealth, and seals are inactive, he will be both rich and noble. If the official is strong, he will protect the wealth of the weak, and if the official is weak, he will be prosperous; or if the seal is weak, he will be prosperous, and if the seal is strong, he will protect the weak official. In these two situations, one is rich and the other is noble, showing real power. When is it protection? When is it protection? Winning life is the key to balancing the four pillars. The key is to use God and the Sun Lord to be still and powerful.
2 If you have a lot of money, you will eat less. If you use money to do whatever you want, you must be restrained in the birth of Yin Jie. If the body is prosperous and the seal is light, the body and wealth are still there.
3 If there is food harm or official death, wealth is in order. If you use the God of Wealth Star to be prosperous and sourced, or use the official to kill the wealth, so that the wealth will not be robbed, you need both body and wealth to get rich.
5. Use seals when you are weak.
1 Use the seal, and the wealth can be close to the official, and the wealth and official will not be damaged. Using seals to regenerate the body can prevent food from damaging the body. If the sun is weak and the seal is strong, the wealth official will be useful if it is not broken, and the seal will bring wealth, wealth and longevity.
2 Heavily injured, rich, and unbroken official seal. Wealth can be released and injure food to give birth to officials, sense organs can produce seals, and seals can give birth to the body. They are all created by the circulation of wealth stars. Wealth officials (killing) are not broken, and the five elements do not conflict with sentient beings, so they are rich and noble.
6. Use Bi Jie when you are weak. If there are more calamities, you can be rich and prosperous. Better luck than disaster.
The view of poverty.
1. Using God for wealth will destroy wealth. If the body is prosperous and the wealth is used, one should be rich, but the wealth is destroyed, combined, and suppressed because of the use of the spirit. So poor.
2. The god who loves wealth is destroyed. If the body is prosperous and the official is not prosperous, officialdom or killing is regarded as the god of use, and wealth is determined as the god of joy. However, wealth is blocked, combined, and suppressed, and the god of use has no source. Wealth cannot produce officials, and there is no wealth to speak of.
3. Wealth is a taboo god, and the god of use is destroyed. If the body is weak, the use of gods should be a seal of help or a calamity.
1 If the official kills are prosperous, wealth will be in a good position, or if wealth is prosperous and a seal is used, then wealth is a taboo god. The body is too weak to defeat the prosperous official, and the fear of wealth is too great?
2 Using seals will hurt food. If you get wealth, it will hurt food and close to bad seals, so this is a taboo. When wealth is the taboo god, the god of use will be restrained and lead to poverty.
3 Avoid wealth and use seals. Bad wealth will lead to poverty.
4. Fortune stars cannot be neutralized.
1 If you are weak in body and rich in wealth, the Japanese Lord will not be able to gain wealth. There is wealth in destiny, but it is not possible. When you get it, you have to pay for it, so there are people who are weak in body and strong in wealth, rich in house and poor in wealth.
2 If you are weak, use calamity, and the official star will control calamity. The calamity is made weaker, and it is incompetent for wealth at all, so it is necessary to be poor.
3 When you are weak in body and wealth, you are in trouble and in need of food. If one eats wounds and leaks the body to make money, he will also be unable to make money and become extremely poor.
4 If the body is prosperous and the wealth is light, food injuries will not appear. If you are prosperous and have little wealth, you will have no source of it. Brothers will divide it and lose it.
5 A person who is strong in body likes to be injured by food, but his wealth is light and his seal is strong. If there is food damage in one's destiny, one can generate wealth, but if one's seal is associated with food damage, it is a taboo. If one's wealth is light, there will be no life, so one will be poor.
6 If you are prosperous in body, you will be more prosperous if you are killed by officials, but your wealth will be light. If the god of restraint becomes more powerful, the body feels weak, and the wealth is light and all is lost to officials. This is a fear of the gods killing the person, which will drain the wealth and lead to poverty.
5. Excessive disclosure. If the food injury is serious, the body is weak and the seal is light, but the seal is the Yongshen. The Yongshen is powerless and cannot control the food injury. If the food injury is serious, wealth will be generated. If the body is weak, the wealth cannot be controlled and the person will be poor.
6. The difference between poverty.
1 When using seals, the wealth star will cause bad seals, while the official star is biochemically affectionate, and the seal star can save people, so they are poor and expensive.
2 If the official is prosperous and the body is weak, the wealth star will help the official and the official will be killed. If there is a seal, it is easy to get an official, but it is also poor and expensive.
3 Having a lot of wealth makes it difficult for one to take on many tasks. Having helpers and gods to use but not being able to use them is still a fate of poverty and lowliness.
4 The body is prosperous and has seals. If one is injured by food, he will be prosperous but have no wealth. He is just a scholar, a poor scholar.
Section 2 On nobleness or inferiority
It depends on whether a person is noble or inferior. Focus on the official star, including official or partial officials, but not a prosperous official will necessarily be noble, and a weak official will necessarily be cheap. Sometimes too many official stars can make a person look cheap; if the official star is weak or missing, it can make someone expensive. The key is to see whether the official star has a source, whether the official star is sound, and whether the official star can be used by me. If one is destined not to be afraid of wealth, he will use his official position to gain both wealth and honor.
Your opinion:
1. The official star is the god of use. Only when you are strong can you use the official star as your god.
1 The official star is powerful and powerful, and will not be overcome, combined, or opposed.
2 Tribulation is more important than wealth, but the senses are not enough to overcome it. If the body is prosperous, wealth will be robbed, and the organs can protect wealth. Since wealth is light, nobleness is greater than wealth.
3 Be wary of calamities, but a prosperous official and wealthy person can resist calamities, so he is rich and noble.
2. The official is the god who is pleased.
The day is weak and the gods are used as seals, and the official assistants are strong and powerful, and will not be overcome, combined, or clashed.
3. Secret officials. Some books explain that Anguan is a person who is destined to be without an official. It should be noted that the official star is a symbol of official status. Usually, if there is no official star, there will be no official connection. However, the moon where the official star is born can be used to judge the prosperity and decline of the official star. The prosperous official star is used. God, life brings wealth. When an official is approaching, his fortune will be good; when an official is injured, although he is not afraid of the official star, if he encounters it in a fleeting year, if the combination of the four pillars is wrong, there will still be disasters in the official year.
4. Other situations when the body is prosperous and the official star is prosperous:
1 The official star is prosperous as the God of Use , Yin Shou guards are noble.
2 If you are prosperous, you can be a financial official, and if you have the seal of restraint, you will become wealthy.
3 When the official is strong and the body is weak, the senses produce seals. If the official is too prosperous, it will restrain the body too much. Therefore, if the official is too prosperous, the prosperous seal can be used as a god to pass the customs, transforming the official into the body and making it noble.
4 If the body is strong and the official body is strong, the seal is weak, and the wealth star does not appear, but the seal is better than personal help, and the official body and body are both expensive.
The 5 body is strong and powerful, but the God of Cookery is powerful. Qisha is a villain who has the control of the God of Cookery and can assist the king and be used by the king. Therefore, he has a prosperous body and has control, which means: a hero alone can conquer ten thousand people.
6 The killing body is strong, without seal, and the god of cooking is powerful for use. The seal does not hurt the Yong Shen, and the Yong Shen has the power to control Qiangwang's seven kills, and the two kills of the body are expensive.
5. Several situations of weak officialdom:
1 Prosperity in body, weak officialdom, wealth powerful. Prosperous wealth can give birth to weak officials, and officials can be rich and noble because they gain wealth and glory.
2 If the seal is prosperous and the official is in decline, the seal of wealth will be bad. If the body is prosperous, the seal will be the god of taboo. If the official is in decline, the seal will not be born, but wealth will be born. Wealth can still control the star of the taboo god. If the body, wealth, and officials stop, they will be rich and noble.
6. The official star is used in other circumstances.
1 If you are weak in body, you can use gods to compare calamities, and if your wealth is weak, your organs will produce seals. Prosperous officials give rise to prosperous seals, seals give birth to the God of Use, and the God of Wuji controls wealth. The person himself changes from weak to strong, and he becomes noble if he is able to succeed in an official position.
2. Weak in body, prosperous in wealth, seals and calamities, few officials and no broken ones. Use the Divine Official Star to pass the wealth seal and be born, and the five elements will complement each other, bringing you love, wealth, and honor.
3 If the body is weak, the wealth star will have a bad seal, and the senses will have a seal. Use God as a taboo, avoid wealth loss seal, have a prosperous officialdom, wealth-generating seal, and then the body. Wealth is a taboo god, but there are officials and sentiments, so people with great wealth and small wealth.
Cheap opinion:
Usually it is caused by official killing that cannot be neutralized, too heavy or too light, and cannot be used for its purpose. cheap.
1. Several situations in which there are too many officials.
1 Many officials avoid wealth and are weak. If the fortune star is in the right time or is in a good situation, the body is not qualified for the role of wealth officer and is poor; if the body is prosperous but the wealth officer is more prosperous, the body is also restrained, but the luck of the seal is better than the calamity.
2 If you are weak, you will use your seal, but the wealth star will bring bad seals. The use of seals is hindered by wealth. If there is no prosperous official life, the seal can be transformed into wealth, so it is cheap.
3 The official killing is heavy but there is no seal. Official killing is heavy, and the body of Wuyin transforms into official killing, and official killing is ruthless, restraining the body and making it humble.
4 The official is important, has no seal, and is made due to serious food injuries. If the body is weak and has no seal, it means that it is helpless, and the official star is controlled by food injuries, and food injuries are taboos for leaking the body, so it is a ruthless restraint, and it leads to poverty and lowliness.
5 The official seal is important but the body is weak. The seal of official birth is weak and unable to produce a body, so the body is still weak and suppressed by the strong official star, and becomes lowly.
2. Several situations of weak officials.
1 The official is weak and has no wealth. The official is weak and cannot earn money. He only has money left to rob him, so he is poor and lowly.
2 The official seal is light but the body is strong. If you become an official but have no official position, you will be humble if you are prosperous and have no official position. " It is because one has a prosperous body and a wealthy official, but he has no financial official to support his life, so he becomes a lowly person.
Section 3 Discussing good and bad luck
A lucky person, although not necessarily wealthy, will have a stable life, with few dangers and storms, and use divine energy to stay close to him. To support life, use Shen An Tai.
The fierce ones are suffering and prone to dangers and storms, and are easily injured by torture. If the Ji God is weak and the Yong God is restrained and damaged, the four-pillar pattern will be withered and hopeless, causing the Yong God to be in danger. "Withering and hopeless" means that the disease is serious and cannot be cured, that is, there is no useful god to use, and no happy god to use. Even if there is a useful god, it is destroyed, which is called "unsalvageable".
Ji's view:
1 Use the gods to be alive or defensive to avoid being injured.
2 The Yong Shen in the Heavenly Stem will not be restrained and combined; the Yong Shen in the Earthly Branches will not be restrained, combined, punished, or clashed.
1. A prosperous body:
1 A prosperous body When using wealth, there may be food and injuries to make money; or there may be officials killing people to protect wealth.
2 If you are prosperous, you will be an official, and if you have wealth, you will be an official; or you will be a seal and guard official.
3 Killing is used when the body is strong. If the killing is heavy, there will be food damage; if the killing is light, it will bring wealth.
4 If the body is prosperous, it is auspicious to use food to injure it, and it is auspicious to have money flowing and to protect from food injures.
2. Weak body:
1 Weak body uses Bi Jie, the official star is heavier, there are Yin leaks official birth.
2 If the body is weak, use the calamity, the wealth star is heavy, and there is a sign of official leakage of wealth.
3 If the body is weak, Bi Jie will be used, and the food injury will be severe. If the food injury is printed, the body will be born.
4 If you are weak, use the seal, there is the official star birth seal; or the Bijie Wei seal.
The view of evil:
What the ten gods want to use (for the use of gods) is not or is destroyed or cannot be born or Being restrained; if there are too many unnecessary things (for jealous gods), there is no control, or there will be jealous gods.
1. Wealth:
1 Wealth: wealth is strong, body is weak and calamity is light.
2 Wealth is light: Use money lightly, calamity is heavy, and printing is heavy.
2. Officials:
1 Official weight: many officials, weak body but no seal.
2 Guan Qing: Use gods as officials and seals are heavy.
3. Kill:
1 Heavy kill: light body, no food injury mark.
2 Kill heavily: If you are weak, avoid killing if you have more wealth.
3 Kill lightly: Use killing, kill lightly and gain no wealth.
4. Seal:
1 Seal is important: Seal and calamity are equally important while official is light.
2 Light printing: Use printing to make more money.
5. Food damage:
1 Severe food damage: full game with no seals .
2 Slight injury from eating: there will be more damage after eating.
6. Bi Jie:
1 Bi Jie is more important: Seal Jie is equally important and official is lighter.
2 Heavier than the tribulation: The game is full of tribulations without official killing.
3
Lighter than tribulation: Used to compare tribulation with many officials kill.
Section 4 On longevity
The so-called longevity person means thick vitality. That is, using God to gain life and power. On the contrary, if you are young, your vitality will be weak, that is, you will gain less energy from using the spirit and the four pillars will be withered.
Views on longevity:
1. Healthy body:
1 Use an official position if you are strong, and make money if you are weak. Use God to live and become powerful.
2 Use money to make your body prosperous. If money is lightly eaten and injured, use money to gain strength.
2. The body is weak, but Yin Shou is in power.
3. The fortunes are consistent with the gods that please the gods.
4. The four pillars have no conflict, or there may be conflict with Yong Shen, and it is harmless to rejoice the God.
5. It is better for the five elements to stop evenly, neutralize and purify, and extend life.
Yao's views:
1. Use the weak god and be restrained, avoid the powerful god.
2. A melee between the taboo god and the yong god.
3. The body is too strong and there is no restraint, leakage or consumption.
4. When the body is too weak:
1 The body is too weak and the seal is too heavy. This is because the Japanese yen has no roots, and the body is excessive and drifting.
2 If the fortune is too strong, the Japanese Lord will have no one to rely on. If the sun is too weak, there will be no seal to win the wealth and kill.
3 The body is too weak and the root is important, and the seal of fortune is bad.
4 The body is weak and unmarked, and overlapping will damage the food.
5. The conflict is not appropriate. If it does not conflict with the god, it will avoid the god. If it conflicts with the god or the god you like, it will be a good match.
6. If you are weak and do not take advantage of the gods to please the gods, they will act like the gods to restrain, consume, and release bad luck, and you will Bad luck.
7. Metal is cold, water is cold and the earth is frozen; or fire is burning, the earth is dry and the wood is dry.
8. If the four pillars are withered and mixed, they are all dead.
In short, wealth and longevity or poverty and misfortune are determined by the pattern. Good luck means everything will go smoothly, wealth means prosperity, and nobleness means you will be promoted to high status. Those with good luck may live a long life without borders. On the contrary, if the fortune is bad, the punishment will overcome the fatal weakness of the fate, which is all bad. Generally, there is always a way to save yourself from good fortune and good fortune, but bad luck and bad fortune. On the contrary, if the fortune is not good and the year is not good, it is hopeless. The reason is the same as the four-pillar fortune-telling theory. When serious illness is diagnosed, it must be predicted face to face, and the final analysis must be made based on facial palmistry and complexion.
The key points of prediction of wealth, good fortune, longevity and poverty and misfortune are:
Wealth: The sun is strong, and the wealth star is used. The more prosperous the wealth star is, the richer you will be.
<x2 > The Sun Lord is weak, so Bi Jie is used. The stronger the Bi Jie is, the richer it will be.
Expensive: The Japanese master is strong, and official killings are used. The more prosperous the official killings are, the more expensive they are.
<x2 > The Sun Lord is weak, so the Seal Star is used. The more prosperous the Seal Star is, the more expensive it is. <ph326>
<x2 > The sun is weak, so use it. Use the god to make it prosperous, and it will be more auspicious.
Shou: The sun is strong, food-injured is used, the food-injured will make you prosperous and longevity.
<x2 > The Sun Lord is weak, so the Seal Star is used. The more prosperous the Seal Star is, the longer your life will be.
Poverty: The sun is strong, so it is taboo to compare with the calamity. The more prosperous the calamity, the poorer it will be.
<x2 > The sun lord is weak and the wealth star is a taboo. The more prosperous the wealth star is, the poorer you will be.
Cheap: The sun is strong, and the seal star is taboo. The more prosperous the seal star is, the more cheap it is.
<x2 > The ruler of the day is weak, and official killing is taboo. The more prosperous the official killing, the more despicable it becomes.
Fierce: The sun is strong, and life support is taboo. The stronger the taboo god is, the more fierce it will be.
<x2 > The ruler of the sun is weak, and it is a taboo to restrain consumption and release. The more powerful the taboo god is, the more fierce it will be.
Yao: The sun is strong, and the seal star is taboo. The more prosperous the seal star is, the more premature it will be.
<x2 > The ruler of the day is weak, so food-related injuries are a taboo. The stronger the food-related injuries, the more prosperous and premature death will be.
The above is a culmination of the essence of ancient and modern times, the crystallization of practical testing, I hope readers can grasp the essentials.
Shao Weihua free fortune telling and free name test
Gender: Male
Gregorian Calendar: May 30, 1972 at 21:00
Qian Zao: Ren Zi Yi Si Xin You Ji Hai 2-year-old Luck
Universiade: Bing Wu Ding Wei Wu Shen Ji You Geng Xu Xin Hai
Your horoscope personality analysis: (horoscope fortune telling***/suanming/bz/ )
●●He is kind, kind, cheerful, and happy, so he is very popular. Have talents in language, culture and art, etc.
● Very charming, attractive, artistic, innovative in thinking, innovative in work, high in ideals, and will benefit from marriage and partnership. There were long journeys and many powerful friends.
Your horoscope: (Fortune-telling website: ***)
◎Do business
◎Interpersonal relationships: You can receive help from your mother.
◎Emotional fortunes do not develop smoothly before marriage, and marriages have many twists and turns.
◎Have organizational and leadership skills, are smart and capable, can achieve great things, and enjoy a good reputation.
◎ Like to be a leader, do not like to be dominated by others, have authority, are not easy to surrender, and are suitable for political or management work.
◎But he is headstrong and likes to monopolize power, which may cause complaints from his subordinates. You should be careful to avoid it and accept more honest advice.
◎ Born into a family of civil servants, or one of the brothers or sisters holds a public office. Brothers and sisters love each other and the family enjoys happiness.
◎ Inherited by the blessings of ancestors, born in a well-to-do family, a happy childhood life, peace and prosperity.
◎It is difficult for the native to enjoy his ancestral inheritance, as major disasters have occurred in his ancestors, or his father has been orphaned early.
◎Life was difficult when he was young, he was smart in school and excelled academically, but he had a very stubborn personality.
◎When you were young, you were not in good health, or you had an injury that left scars on obvious parts of your body.
◎The relationship with the son is weak, or if the son does not obey the father's orders, it will be difficult for him to have children around him in his later years.
◎ It is difficult to raise children, or they may be susceptible to injuries and illnesses. If the first child is more likely to be a boy, it is more likely to be a boy. Women's life can prevent uterine fibroids, cervical inflammation, etc.
◎He is generous and cheerful, likes to make friends, but does not care too much about money gains and losses, and has great mobility in work and income.
◎It is not good for the children, or the children are not well-connected. If a girl has trouble giving birth, or may have a miscarriage, she can also prevent gynecological diseases.
◎My thoughts are different from the conventional ones, and I have many fantastic ideas, but my mood is unstable, I tend to blame others, and I tend to have an inferiority complex.
◎This is a symbol of survival from desperate situations. A rainbow appears after several storms, which means prosperity in old age.
◎ Erudite and talented, he was prone to many disasters in his early years, and in his middle and later years he was blessed with natural wealth and fame.
■In life, he will be smart, fresh in spirit, eloquent, respected by superiors, rich in money and silk, indifferent to relatives, estranged from flesh and blood, virtuous women, and in charge of building a family.
■Suitable occupations: surgeon, monk, hotel, ruler, art, antiques, hardware. Avoid fire. ■You should pay attention to the age: eleven years old, twenty-six years old, thirty-six years old, thirty-nine years old, forty-nine years old, five or six years old, seven or eight years old.
Shao Weihua free name test
No, the name test and scoring of any website are based on five-frame mathematics. This requires a good name based on Xiyongshen and the five-square number.
Shao Weihua website free fortune telling
>Fortune telling cannot be free. Because fortune telling reveals the secrets of your future, free fortune telling is harmful to both the master and you.
Get it for free. is it possible?
Unless the other party is not a professional fortune teller or the result is to deceive you.
The above is all about Shao Weihua's free name test, Shao Weihua's four-pillar prediction introduction full version pdf download, and Shao Weihua's free name test related content, I hope it can help you.