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Contents of this article
- 1. Is Wang Feng a good name?
- 2. How about Tongliao Gurun Animal Husbandry Co., Ltd.
- 3. How about Shenzhen Yipeng Import and Export Co., Ltd.
- 4. Ye Tianshi cures fatigue
Is Wang Feng a good name?
Wang Fenglong's destiny:
He is gentle, safe and good at art. He works hard to make a bright future. He is a genius in writing and has high moral character. He is honest, diligent and thrifty and endures hard work. He is rigorous in doing things, conservative in advance and retreat, possesses both academic and intellectual abilities, and achieves extraordinary things. Looking at the moon from a tall building means elegant development. This number is most suitable for women or those with overly strong personalities. A sign of peace. Those who are talented and rely on their own efforts to succeed in literary and technical skills will never succeed if they rely on others to promote them. This number is not enough for a leader. It lacks authority, courage and strategy. It is best to be conservative. Therefore, women are most suitable for this number, while men tend to be negative. However, those with three talents and good qualities are born with authority and will naturally meet the most auspicious pattern. . (Ji), a sign of peace, intelligence, literary skills, and success through one's own efforts. Those who expect others to promote them will never succeed. This number is not enough to be a leader, lacks authority, courage and strategy, and is the most suitable for conservative luck. Therefore, women are most suitable for this number, while men tend to be negative. However, those with three talents and good qualities are born with authority, and will naturally encounter great auspiciousness. Ge Ye. "Gentle and peaceful"
How about Tongliao Gurun Animal Husbandry Co., Ltd.
Tongliao Gurun Animal Husbandry Co., Ltd. is a limited liability company (a sole proprietorship of a legal person invested or controlled by a natural person) registered in Horqin District, Tongliao City, Inner Mongolia Autonomous Region on February 11, 2018. Its registered address is Yongqing Street (Yongqing Street), Horqin District, Tongliao City, Inner Mongolia Autonomous Region. Qing Dynasty Office) Room 203, 2nd Floor, South Building, New Century Garden.
The unified social credit code/registration number of Tongliao Gurun Animal Husbandry Co., Ltd. is 91150500MA0PQPN81F. The corporate legal person is Wang Fenglong. The company is currently open for business.
The business scope of Tongliao Gurun Animal Husbandry Co., Ltd. is: breeding, breeding and sales of fine cattle; import and export of cattle and cattle products; agricultural and animal husbandry technology development, technical services, information consulting; agricultural products, department stores, machinery and equipment, construction Sales of materials, feed and fertilizers. Within this province, the current registered capital of enterprises is average.
View more information and information about Tongliao Gurun Animal Husbandry Co., Ltd. through Baidu Enterprise Credit.
How about Shenzhen Yipeng Import and Export Co., Ltd.
Shenzhen Ofelia Import and Export Co., Ltd. is a limited liability company (sole proprietorship of natural persons) registered in Longgang District, Shenzhen City, Guangdong Province on March 31, 2014. Its registered address is No. 302, Lane 1, Shiqiaotou, Longgang Street, Longgang District, Shenzhen City.
The unified social credit code/registration number of Shenzhen Ofelia Import and Export Co., Ltd. is 91440300093623847F. The corporate legal person is Wang Fenglong. The company is currently in business.
The business scope of Shenzhen Ofelia Import and Export Co., Ltd. is: sales of daily necessities, clothing, shoes and hats, Wujinjiaodian, machinery and equipment, office supplies, knitted textiles, and metal products; domestic trade; import and export of goods and technology. ^. In Guangdong Province, the total registered capital of companies with similar business scope is 18,580.62 million yuan, and the main capital is concentrated in enterprises with a scale of 1 to 10 million and 10 to 50 million, a total of 6,579 companies. Within this province, the current registered capital of enterprises is average.
View more information and information about Shenzhen Ofelia Import and Export Co., Ltd. through Baidu Enterprise Credit.
Ye Tianshi cures fatigue
Exploring Ye Tianshi's inheritance and innovation of classic prescriptions based on exhaustion
Ye Guancheng1, 2 Zhang Zehan 2 Yang Zhiran 1, 2 Huang Xiaojuan 1, 2 Wang Fenglong 3 Miao Ruiheng 4 Zhao Xin 2#
1< x3> The theoretical characteristics of Ye’s theory on treating consumptive fatigue
Looking at the "Clinical Guidelines for Medical Records", it can be seen that long-term deficiency can no longer be called damage, and extreme damage can no longer be called fatigue. Ye's inheritance of "Nei Jing" "Based on the "Difficult Classic" and Zhongjing's theory, asthenia is divided into three levels: deficiency, damage and fatigue to reflect the development of the disease and the degree of deficiency of yin and yang in the organs, qi, blood and yang. In terms of diseased parts, Ye divided asthenia into upper damage, middle damage and lower damage, which respectively refer to the deficiency conditions of the lungs, spleen and stomach, and kidneys. However, the middle burner spleen and stomach are the core of the pathogenesis of asthenia, as he said. "The damage to the spleen is caused by the upper part, and the stomach is damaged from the lower part, both of which are difficult to treat." In addition, Ye Shi also said, "When the two Qi are injured, the next day will be urgent." of attention. In addition, Ye Shi also attaches great importance to the importance of the lower burner and kidneys in treating deficiency. When nourishing the middle burner, if the lower burner is weak and damaged, he also pays attention to both the middle burner and the lower burner, warming the spleen and kidneys to prevent lower burner from damaging the middle burner [3].
1. 1 Jianzhong and Peiyuan, harmonizing Yingwei
Zhongjing’s spleen and stomach theory runs through the entire "Treatise on Febrile and Miscellaneous Diseases", proposing that the Qi of the spleen and stomach can support Yingwei, and created the Xiao Jianzhong Decoction for treatment For the symptoms of consumptive fatigue, the prescription uses sweet sugar, ginger, and jujube to replenish the heart. As the saying goes, if the spleen's desire is slowed down, it can be relieved by eating sweet foods in a hurry. It can also be built by cultivating the spleen and stomach qi to transform into nutrients and nourish the body. In the middle, it nourishes the vitality of the spleen and stomach in the middle burner. The two qi of Ying and Wei both come from the vitality of the spleen and stomach. There is Wei in the Ying, and Ying and Wei are the first qi. Replenishing the Ying is also a way to build up the vitality and protect the foundation. As Dongyuan said, "The stomach is the foundation of the defense, and the Ying is the source of the spleen." Wei is yang, ying is yin. When ying and wei are harmonious, the yin of the whole body will be balanced and yang secreted. Both qi and yin will be replenished, and the internal organs of the whole body will be nourished, and various symptoms of fatigue will be relieved.
Ye made innovations based on inheriting Zhongjing’s thoughts and made good use of Jianzhong prescriptions to treat various fatigue diseases. For example, when treating a person with a chronic cough that causes deficiency, "Zhong, chronic cough, mental weakness and physical weakness are caused by internal injuries due to fatigue." The doctor does not distinguish the damage from top to bottom, but treats it as bitter cold and subsidence. Qi leaks, sweating and stranguria, liquid consumption and night fever, appetite suffers and becomes disabled, and food is reduced from then on. The old labor is lingering, and the curse can be easily settled. Use Jianzhong method. "Astragalus Jianzhong Decoction to Remove Ginger" [4] 34. Ye's diagnosis is that the upper burner is damaged and reaches the middle. The lung qi of the upper burner is weak and the child steals the mother's qi. If the lung qi is insufficient, the middle burner is damaged. If the spleen and stomach are weak, the lung qi cannot be replenished, and the mother cannot give birth to a child. Therefore, Huangqi Jianzhong Decoction is used to warm the middle. Replenishes deficiency, strengthens and protects the middle focus, and nourishes the mother to give birth to children. Another example is Ye's medical record of treating Wang Mou, "Wang, the left and right pulses are small and weak, the back is slightly cold, the limbs are slightly cold, there is excessive phlegm and slight vomiting, and the appetite is not satisfied after eating." This stomach yang has been weak, and the defensive qi cannot support it. It sometimes feels slightly cold and slightly hot, with short red urine and slightly loose stools, which are not real evils." [4] 36. Ye used ginseng, angelica, cinnamon twig, white peony root, and southern date as prescriptions. It can be seen that this kind of deficiency is caused by the incompatibility of the Ying and Wei qi. Deficiency of the Wei qi means that the muscle surface is not solid, and the Wei yang cannot warm the whole body, so it is afraid of cold and prefers warmth. This prescription has the meaning of Zhongjing Guizhi Decoction. Guizhi and peony harmonize the Ying and Wei, and ginseng tonifies the Zhong and balances the Ying and Wei. If the Zhong Qi is sufficient, the Ying and Health will be inexhaustible. The spleen is the foundation of acquired nature, governs transportation and transformation, and governs blood. If the spleen's transportation and transformation function is normal, it can transport and transform the essence of water and grains in the diet and transfer them throughout the body to meet the normal physiological needs of the human body, making people full of energy and physical strength. If the spleen and stomach in the middle burner are healthy, the appetite will be strong, the food intake will increase, the body will have sufficient sources of water and grain essence, qi, blood and body fluids, and the symptoms of fatigue will be alleviated. Just as Zou Zijiu, a disciple of Ye family, said: "Build the qi quickly so that the food can be increased." The fluid and blood are strong, leading to congestion and sperm production, and the deficiency of the true essence is restored, but the original taste of sweetness can be obtained by using crops." [4] 39. Ye's Jianzhong Peiyuan method is also very cautious in the use of medicine, and Huangqi Jianzhong decoction is often used to remove ginger. As time passes, both Qi and Yin are damaged due to fatigue. Therefore, the power of astragalus to replenish Qi combined with its sweet taste can be used together with other tonic medicines to build up vitality and strengthen and protect the middle burner. Insufficient Yin liquid is more common in patients with deficiency-heat. Elephant, the purpose of removing ginger is to prevent ginger from being pungent and hot in nature, which may disturb yang and damage yin, causing imbalance of yin and yang.
1. 2 The stomach has yin and yang, and treatment is divided into syndromes
Ye has worked tirelessly throughout his life. On the basis of inheriting Li Gao’s emphasis on the vitality of the spleen and stomach, combined with his own clinical practice, he believes that regulating the spleen and stomach cannot only focus on cultivating the spleen. Starting from the Yuan Dynasty, the spleen and stomach have different characteristics, and each has yin and yang. Treatment should be based on the differentiation of yin and yang. Judging from the characteristics of the internal organs, the stomach belongs to Yangming dry soil and likes to be moist. For example, "Clinical Guide Medical Records" [4] 87 says: "Taiyin moist soil, when the yang is obtained, the movement begins; Yangming yang soil, the yin is naturally at peace." The spleen likes to be strong and dry, while the stomach likes to be soft and moist.” From the perspective of internal organs and qi mechanisms, the spleen governs ascending and descending, and the stomach governs harmony and descending. One ascends and the other descends. It is said that "the spleen should ascend to be healthy, and the stomach to descend will be harmonious." Hua Xiuyun, a disciple of Ye's family, said: "Looking at Ye's books now, we realize that the spleen and stomach should be analyzed and discussed. The stomach and stomach belong to Wu soil, the spleen belongs to Ji soil, Wu Yang and Ji Yin, and the nature of Yin and Yang is different. [4] 87 "It can be seen that because the spleen and stomach have different yin and yang attributes, physiological functions, and characteristics of likes and dislikes, treatment should be based on syndrome differentiation and should not be treated in a general manner without distinguishing the spleen and stomach or yin and yang.
In the treatment of consumptive diseases, Ye proposed the stomach-yin theory based on the different physiological and pathological characteristics and yin and yang attributes of the spleen and stomach, which further improved the views of previous generations of doctors on the spleen and stomach. Ye's theory of stomach yin originated from Zhongjing. Zhongjing attached great importance to stomach yin. For example, Zhuye Gypsum Decoction was used to treat stomach yin depletion in the late Yangming period. Japonica rice was added to replenish qi and strengthen the spleen, so that the yin fluid can be biochemically unlimited and even qi Zhongjing also uses japonica rice for the white tiger decoction that is very hot. In addition, Zhongjing created Ophiomendong decoction to nourish the yin in the lungs and stomach. The later Dongyuan spleen and stomach theory emphasized the rise of spleen and stomach clear yang but ignored the stomach yin. Ye made an in-depth analysis of the stomach yin based on inheriting Zhongjing and Dongyuan's spleen and stomach theory. He believed that when there is dry fire in the stomach, Dongyuan's method should not be used. Not applicable, "Clinical Guidelines for Medical Records" [4] 87 says: "Therefore, if the body enjoys wood-fire, it will suffer from dryness and heat syndrome, or the heat after illness will damage the lung and stomach fluids, resulting in deficiency and inability to eat. Crimson tongue, dry throat, polydipsia and insomnia, dry and hot muscles, and constipation. These nine orifices are not in harmony, and they are all stomach diseases. How can they be cured by Qi, Shu, Sheng and Chai? "The spleen likes to be strong and dry, and the stomach likes to be soft and moist." The stomach body is yang and uses yin. The yin fluid in the stomach often controls the survival of body fluids throughout the body. It is very important for the relief and prognosis of various diseases due to fatigue. Protecting the yin in the stomach is important for maintaining the health of the body. Stomach function is very important. Insufficient stomach yin, and yin deficiency cannot control yang. Therefore, the deficiency of fire causes inflammation, disturbing the gods, tormenting the yin fluid, and causing symptoms of yin deficiency and fatigue such as upset and thirst, hot and dry skin, insomnia, fatigue, dry stools, poor appetite, crimson tongue and dry throat. . The stomach is responsible for reception. Insufficient stomach yin will result in disharmony of reception and digestion, leading to symptoms of fatigue such as an inability to eat when hungry, loss of food taste, and reduced food intake [5]. Ye's treatment mostly uses Yiwei Decoction, Radix Adenophora and Ophiopogon Ophiopogon Decoction or Ophiopogon Ophiopogon Decoction. According to "Clinical Guide Medical Records" [4] 37, there is a case saying: "Hua (Panax Notoginseng) deep earth Qi rises in spring, If the Yang Qi is active, if you are hungry or full, you will suffer from fatigue. "Nei Jing" says that when a person is tired, his body will be warmed, and his body will be shaken when he is tired, and the Yang Qi will be damaged first. The word "warm" means "warm and nourishing", not "warm and hot". An injury caused by exertion that does not recover for a long time is considered a loss. The Nei Jing contains articles about benefiting those who have suffered a loss. Those who benefit are those who benefit. All tonics have warm qi and sweet taste, and are beneficial to the early yang of the body, which is the main rule for treating strain injuries. If the spring disease does not heal in autumn, it is recommended to treat it from within. It is said that if the patient fails to drink water and grains when he wakes up in the morning, he will have a severe cough. It is better to take stomach medicine to control the stomach. Jinkui Maimendong Decoction removes Pinellia ternata. "It can be seen that based on the symptoms of exhausted patients who are unable to recover from strain, are hungry and full, and do not take in water and grains, Ye believes that the burns are damaged, the stomach yin is insufficient, and the stomach fails to accept food. Therefore, he uses medicine to nourish the stomach yin to sit in the middle palace and give it to the patient. Maimendong decoction is used for chemical treatment. The original recipe of Ophiopogon japonicus decoction, Pinellia ternata, was abandoned because of its warm and dry nature. Ye often added Adenophora adenophora, Asparagus asparagus, Rehmannia glutinosa and other herbs to enhance the effect of nourishing yin.
Ye Shi attaches great importance to stomach yin, but does not ignore the role of stomach yang in consumptive fatigue. Hua Xiuyun said: "Most people in the world have stomach yang deficiency. "Because the stomach is responsible for reception, if the stomach yang is insufficient, the stomach will not be able to decompose the ingested water and grains, so symptoms such as tasteless mouth, poor appetite, and abdominal distension and fullness will appear. In terms of Qi mechanism, the stomach governs harmony and descending, and smoothing and descending are the principles. , if the stomach yang is insufficient, the turbid yin will reverse upward, causing symptoms such as nausea and vomiting [6]. If the stomach yang is insufficient, the yin and cold will be excessive, and symptoms such as cold and painful epigastrium and abdominal pain, anorexia, and intestinal borborygmus can be seen. Zhongjing often treated such patients with prescriptions such as Fuzi and Japonica Rice Soup, Lizhong Decoction, and Dabanxia Decoction. Ye also makes good use of Aconite and Japonica Rice Decoction. The aconite in the prescription warms yang and helps transportation. The japonica rice regulates and nourishes stomach yin. If the yin and yang are harmonious, all diseases can be cured. This is what Ye said: "Use aconite sparingly to regulate stomach yang. Japonica rice is used to regulate stomach yin and tonify yin and yang.” [4] 91. "Clinical Guide to Medical Records" [4] 115 There is a case saying: "Pan (18) vomited water after eating, and did not turn into rice grains. His bowel movements were spontaneous, and he was not thirsty to drink. He did not recover for five years. It is advisable to manage stomach yang using the Zhongjing method. Cooked aconite, pinellia, ginger juice, white japonica rice. "The patient in this case had insufficient stomach yang and was unable to warm and decompose water and grains. Therefore, he vomited water and phlegm after eating, and it did not heal for many years and became severe due to fatigue. Ye gave Zhongjing Fuzi and Japonica Rice Decoction to treat the stomach yang and warm the stomach. Stop vomiting.
1． 3 Tonify both spleen and kidney, taking into account both middle and lower conditions
For the deficiency of kidney yang, Zhongjing uses Bawei Shenqi Pills to treat it. The Shenqi Pills embody the principle of "seeking yang from yin". It is interesting, but this prescription is limited to the kidney and lacks understanding of the spleen. Although the Dihuang Wan contains dried rehmannia glutinosa (raw rehmannia), the raw rehmannia glutinosa is weak in nourishing the kidneys, so the whole prescription focuses on tonifying the spleen. Huang Yuanyu believes that this prescription "runs the right axis to move the body up and down." Ye has a unique understanding of the spleen and kidneys. He once said that "spleen yang should be moved and kidney yang should be stored", thus organically combining the spleen and kidneys. Hou Xu Lingtai was so impressed by this that lack of water and fire was the main cause of fatigue diseases.
Ye attaches great importance to the significance of the innate nephron in the pathogenesis of asthenia. For the treatment of various diseases of asthenia, he often jointly cultivates and nourishes the yang of the spleen and kidneys in order to replenish fire and earth, solidify and protect the middle and lower burners, and use multiple methods. Shenqi pills or medicines that nourish the kidney, replenish essence and boost yang are used to treat the syndrome of spleen and kidney yang deficiency. For example, in the case of Ye's treatment of Cai's disease, "Cai suffered from chronic cough and bloated gas. As for the loss of food and diarrhea, it is obvious that the vitality has been damaged." If Qing lowers and eliminates phlegm, it will damage the true Qi. The main purpose is to strengthen the spleen and stomach to transport nutrients and warm the kidneys to help winter storage, which can only be regarded as prolonging life despite illness. Different power powder. Also take cooked rehmannia charcoal, Fushen, fried black wolfberry, Wuwei, Jianlian meat, fried black polygala, and yam powder pills" [4] 35. The patient in this case has been coughing for a long time, and has insufficient lung qi in the upper burner. In addition, due to diarrhea due to reduced food intake, it can be seen that the middle burner is insufficient. Deficiency of spleen yang means deficiency and coldness of the spleen and stomach. Yin and cold are endogenous. Deficiency and coldness will limit the function of the spleen and stomach, and the movement and transformation of water and grain essence will be limited. Unfavorable, for this reason, Ye used Yi Gong Powder and yam to nourish the middle Jiao, which is the pivot of the body's Qi movement. By warming and tonifying the Zhong Jiao, the Qi movement can rise and fall again. This is called "receiving grain to nourish life, and the spleen and stomach will be revitalized day after day." . In addition, because the kidney governs qi and is the foundation of the innate nature, it emits phase fire and yin and yang internally. If the kidney yang is insufficient, the vitality stored in the kidney will also be depleted, and the vitality is the root of life. This patient's deficiency will last for a long time. , the middle damage reaches the lower part, and there is a sign of deficiency and coldness in the lower burner. Therefore, Ye added wolfberry, yam, and Schisandra chinensis to warm the kidneys and replenish essence to help winter storage.
2 Application features of Ye’s classic prescriptions
2. 1 Make good use of diet therapy to nourish the stomach.
Ye [4] 29 believes: "The appearance of young people is declining, and the symptoms are fatigue and timidity. There is less vigorous Qi, and it is difficult for medicine to work. If it is useless to seek medical treatment and the food is suitable for the patient, it means that the stomach likes to be nourished, and it will support the day after tomorrow, just hoping that it will last for a long time. "The stomach likes to be nourished" means that under physiological and pathological conditions, you should eat foods that are in line with your stomach's preferences and your own taste, so as to exert the tonic effects of different foods. In addition, food has different properties and tastes, and can enter different organs and meridians to have a tonic effect. Therefore, dietary therapy plays an important role in the treatment, prognosis and recovery of fatigue syndrome. Zhongjing can be said to be the first to prescribe medicines and foods that have the same origin. For the treatment of asthenia, he made Dioscorea Pills. The prescription contains jujube, soybeans, yam and other foods and medicines that have the same origin. It has no toxic or side effects and can exert the nutritional effects of food. It contains The five flavors of medicine and food use the five flavors to nourish the five internal organs. The meaning is as stated in "Synopsis of the Golden Chamber" [7] 23: "Diseases of the five internal organs each have their own benefits and will be cured; diseases of the five internal organs each have their evils, and those who do not like each are diseases." The sick person should not eat vegetarian food, but if he thinks about it violently, he will have a fever." To treat cold hernia and abdominal pain, there is Angelica, Ginger and Mutton Decoction. It uses the pungent and warm power of mutton to treat blood deficiency and cold arising from it. It is combined with food and can also retain a better taste. The flesh-and-blood product treats the flesh-and-blood body, which is easy to be absorbed. Patient accepts.
Ye is also good at using dietary therapy for treatment, prevention and rehabilitation. There are 96 cases of dietary therapy prescriptions recorded in the "Clinical Guidelines for Medical Records". Ye's application of dietary therapy not only regulates the spleen and stomach and strengthens qi, but also expands to regulate body and mind, which has a broad meaning of tonic. The stomach is nourished by happiness, and people are treated by happiness. Changes in emotions often affect the functions of the internal organs. The normal function of the spleen and stomach in the middle burner requires the control of the mind, and the normality of the mind and emotions depends on the subtle changes in water and grain transported by the spleen and stomach. Moisturize and nourish, so Ye regarded the stomach as the hub of joint governance of body and spirit, so as to achieve the effects of peace of spleen and stomach and spiritual happiness [8]. In terms of the form of use of dietary therapy, both monarchs, ministers and envoys can be involved, either directly visiting the hospital, or playing a supporting role [9]. Regarding the use of specific medicines and foods, Ye made good use of products with the same origin as medicine and food. In the "Clinical Guidelines for Medical Records", there are records of the use of medicines such as yam, sugar cane, pear, japonica rice, papaya, coix seed, etc. For example, Ye's treatment of " For people with "disharmony between the heart and the kidneys and damage to the upper and lower parts", it is believed that "it should be cured" and the patient is given rice soup and Shenshu ointment. Dietary therapy is easily accepted by patients due to its convenient materials, rich nutrition, and delicious taste, and plays a good role in the treatment and recovery of fatigue [10].
2. 2 Flesh and blood have feelings, nourishing the kidneys and replenishing essence
Classic prescriptions have a lot of applications for flesh and blood products. For example, donkey hide gelatin is added to the Zhigancao decoction to treat yin and yang deficiency, pulse knotting, palpitations, and yin deficiency. It torments yin and blood, and donkey-hide gelatin is good at nourishing yin and nourishing blood. It is especially suitable for heart and liver blood deficiency, and has a good effect of calming the heart and calming the mind. Guizhi plus dragon bone and oyster soup is used to treat loss of sperm due to fatigue. Zhongjing uses dragon bone and oyster as medicine. Both of them are products of salty cold sedimentation. They are used to astringe the lost essence. For example, Huang Yuanyu believes that it is intended to "concentrate the spirit and astringent the essence." Blood". Ye also understands the sentimental products of flesh and blood [4] 33: "When the five liquids are all dried up, the herbs and baits are always merciless, and cannot cure the exhaustion of essence and blood, so they are ineffective. They should be nourished with flesh and blood, and they can be used to tonify the abnormal meridians. "; "Husband's essence and blood are tangible, and the intangible things of vegetation and trees are used as supplements, and the sound and Qi will not correspond. "It can be seen that Ye's treatment of consumptive diseases often uses flesh and blood products to regulate qi and blood, take into account the middle and lower levels, nourish the spleen and kidneys, reconcile yin and yang, and promote the normal biochemical movement of qi and blood in the body. The "Clinical Guidelines and Medical Records" records a variety of commonly used flesh-and-blood medicines, such as purple river car, deer antler glue, deer antler, cow's milk, tortoise shell, pig, cattle and sheep bone marrow, etc. For example, Wan's case of Xiayuan deficiency was treated. Wan's "right waist was tied, feet were flaccid, he woke up with night sweats at the fifth watch, and he had dreams and lust. He had been ill for half a year, and six or seven bones of the spine were protruding... Internal essence should be used. "Injury caused by blood" [4] 33. Ye made a prescription with a large amount of flesh and blood medicine. The prescription included "one qian of ginseng, two qian of velvet antler, three qian of wolfberry, one qian of angelica root, one qian of fennel, and two pieces of purple walnut meat." , giving birth to two qian in the male sheep’s inner kidney.” However, Ye's family does not only use a large amount of flesh and blood products, because flesh and blood products are often greasy in nature. In addition, patients with asthenia usually have insufficient spleen and stomach and are unable to transport and transform a large amount of greasy and stomach-blocking medicines. Not only are they unable to replenish their health, On the contrary, it inhibits the already weak spleen and stomach function. For this reason, Ye usually adds Poria cocos, Atractylodes, Amomum villosum and other spleen-strengthening and qi-regulating herbs in the prescription to soothe the qi and unblock the qi. It can also guide astringent herbs such as flesh and blood to strengthen the essence and fill the marrow, and also prevent the spleen and stomach. Being damaged again can be said to kill two birds with one stone, as he himself said: "If it is not clear, it cannot lead to astringency, and if it is not astringent, it cannot consolidate essence." ”
2. 3 The medicine is clear and refreshing, nourishing the yang and nourishing the liquid
Zhongjing Bawei Shenqi Pill is a prescription, although it is designed to nourish kidney yang, but only a small amount of aconite is added to the prescription. , Guizhi, on the contrary, is used with a large dose of medicine that nourishes yin and replenishes essence. It not only embodies the principle of "seeking yang from yin", but also prevents the dryness and heat of the tonic medicine from damaging the kidney yin. The kidneys govern water and are water organs that store fire and essence. Therefore, the method of nourishing the kidneys should focus on nourishing water and replenishing essence. Jun-tonifying medicine can easily help the yang to generate fire, causing the phase fire to move erratically, thus "strengthening the fire and feeding the qi". Although Ye Shi attaches great importance to warming and tonifying the spleen and kidneys, he does not agree with the method of using pungent and hot food to replenish kidney yang. This is because hot and dry food can easily damage kidney yin, and the yin fluid is easily damaged and difficult to recover. As Ye said, "Guifu is stubborn." , the temperament is majestic...the stronger it is, the more fat it will be." [4] 33. Therefore, Cistanche deserticola, Eucommia ulmoides, Cuscuta and other slow-strength medicines are often used to warm and nourish the lower Jiao, which can be said to soften Yang and nourish liquid, and slowly draw it to reach Yin. Pingyang secret state [11]. Among them, Cistanche deserticola has mild and mild properties, and is an important medicine for softening yang and nourishing liquid. For severe cases of yang deficiency, Ye is still very cautious when using aconite, dried ginger and other pungent and hot products. "Sparse use of soft medicines", often combined with products that nourish yin and promote fluid production, or often with poria, japonica rice, etc. Poria cocos is used to dilute dampness and strengthen the spleen, and japonica rice and stomach are used to replenish qi, so as to prevent the power of aconite powder from depleting the already deficient righteousness, so as to eliminate evil without damaging righteousness. For example, "Clinical Guidelines for Medical Records" [4] 85 says: "A certain patient (32) had a moist pulse, spontaneous sweating, and a tasteless mouth. The stomach yang is exhausted. Ginseng, light aconite, light dried ginger, poria, and southern jujube. "For people with deficient stomach yang, Ye used Poria, South Dates and other medicines to replenish stomach yang, soothe the middle and neutralize the stomach, and control the power of aconite powder. Ye's prescription combines hardness and softness, is light and soft, and pays special attention to the ability to protect the acquired spleen and stomach, that is, "the stomach is the soil of Yangming, and it will not harmonize unless it is Yin and soft".
2. 4 It is sweet, cold and moist, and protects yin and nourishes the body.
Zhong Jing often uses Ophiopogon japonicus decoction to treat the syndrome of stomach yin deficiency. In the prescription, Ophiopogon japonicus is sweet, cold and moist, and uses soft medicine to nourish heat evil and undercurrent. The Yin. Ye's treatment of people with insufficient stomach yin is also more common in patients with lung and stomach yin damage in the late stage of febrile disease. Therefore, sweet, cold and moistening medicines are often used in the treatment. As Ye's [4] 87 said: "The so-called stomach should be lowered to be harmonious." , it is neither pungent and bitter to reduce stomach qi, nor bitter and cold to damage stomach qi, but sweet and flat or sweet and cool to nourish stomach yin, and then the body fluid will be restored and make it clear and descend. " For this reason, Ye makes good use of sweet and cold moisturizing medicines such as white lentils, adenophora, and Ophiopogon japonicus. The sweet and cold medicines nourish yin, clear away heat and harmonize the stomach, so that the yin and yang in the stomach can be reconciled, and nourishing the stomach will make the stomach healthy. The Tongjiang function was restored [12]. For example, "Clinical Guidelines for Medical Treatment" [4] 85 says: "Lu (20), who knows he is hungry and has little appetite, is also injured by stomach yin." Ophiopogon japonicus, Dendrobium chuanxiong, mulberry leaf, Poria god, sugarcane pulp. "Long-term illness not only damages yin, but also damages the body's righteousness, causing damage to both qi and yin. Therefore, Ye often adds raw rehmannia glutinosa and Ophiopogon japonicus to the yin-tonifying medicine, or adds ginseng, astragalus and other sweet, warming and qi-boosting medicines. , while clearing away heat due to deficiency, we should not forget to support the healthy energy of the human body, which embodies Ye's idea of nourishing the positive energy to supplement it, and nourishing the mother when it is deficient in the treatment of fatigue. It can be said that "cultivate the body to generate the primary yang, which is the main treatment principle for strain" [13].
2. 5 Together, the Qi mechanism is adjusted, and the rise and fall are related to each other
Patients with consumptive fatigue are often accompanied by abnormalities in the Qi mechanism's rise and fall. The famous prescriptions for treating consumptive fatigue, Shuyu Pills and Jianzhong Decoction, both contain the theory of Qi mechanism's rise and fall. Taking Shuyu Pills as an example, the whole prescription is intended to relieve liver qi by regulating and tonifying the ascending and descending hubs of the spleen and stomach, clearing the metal and lowering the inverse and strengthening the middle jiao. Therefore, platycodon is used to carry the medicine upward, and Chuanxiong and cinnamon twigs help to increase the qi. And help the liver qi to flow. When Ye Shi regulates and nourishes the spleen and stomach, taking into account both the middle and lower levels, he also focuses on restoring the ascending and descending phases of the human body's Qi. A review of Ye's medication shows that Ye pays special attention to the characteristics of the Qi movement of the spleen rising and the stomach descending. The spleen is responsible for ascending the Qing Dynasty, so when taking medicine for Ye's deficiency, it is often necessary to add Qianghuo, Fangfeng, Chenpi and other pungent and purifying substances to help the spleen ascend and disperse, so that the Yang Qi can rise and purify the Qing Dynasty. The stomach governs harmony and descent. Ye does not only use medicines to replenish stomach yang and stomach yin to prevent obstruction of the stomach's circulation, but focuses on tonifying yangming. He often combines it with pinellia, tuckahoe, etc. to promote the downward flow of qi and regulate the flow of qi. The yang is reduced and the qi function is restored [14]. For example, "Clinical Guidelines for Medical Records" [4] 86 says: "Wang (fifty) has always had phlegm, and the yang energy has been weak. In addition, depression damages the spleen, and the spleen and stomach cannot transport the yang more and more, resulting in inability to eat. Change, have diarrhea after eating. If the husband's spleen and stomach are diseased, the most detailed information is Dongyuan, and it should be found in the ascending and descending method. Ginseng, Atractylodes, Qianghuo, Fangfeng, Shengzhizhi, Guangpi, Zhicao, Papaya. "For people with spleen and stomach yang deficiency, Ye's prescription is tonic and nourishing. Papaya and Fangfeng will rise and fall, harmonizing the liver and spleen, and causing the rise and fall of each other. When the spleen and stomach are deficient and cold, the gastric qi rises and reverses. Ye does not often use herbs that warm the stomach and strengthen the spleen, such as Atractylodes macrocephala and licorice, as their retention and non-dispersing nature hinders the circulation and descent of the stomach and intestines. On the contrary, Ye often uses Xuanfu instead of Zhe decoction from classic prescriptions. Take the effect of inula and ochre to settle down, suppress the gastric qi caused by the upward movement, and regulate qi together to restore normal spleen and stomach functions.
2. 6 Long-term illness enters the collaterals, removes blood stasis and dissipates stagnation
Excessive fatigue often damages the spleen and stomach in the middle burner, and the spleen and stomach lack energy and blood biochemistry, causing the muscles to lose essence and nourishment, and the liver and spleen to lose earth. If it is not moisturized, the liver blood will be insufficient. If the liver blood is insufficient, the eyes will lose nourishment, so the eyes will be dark. Insufficient spleen and stomach, abnormal rise and fall of qi will lead to stagnation of qi, thus affecting the circulation of blood, so skin and nail defects are seen. "The Synopsis of the Golden Chamber" states that Dahuangchong Pills are used to treat the later manifestations of "extreme deficiency of five kinds of labors...with congestion, uneven skin and dark eyes [7] 96". Dahuang Chong Wan combines the principles of relieving the middle and replenishing deficiency, unblocking meridians and dispersing stagnation. Insect medicine uses its power to break blood stasis and eliminate diseases, licorice cultivates the soil to relieve the middle and replenish deficiency, and Rehmannia glutinosa and peony are used to relieve and replenish deficiency. On the basis of learning from the experience of his predecessors, Ye pioneered the theory of collateral disease and put forward the view that "long-term disease enters the collaterals". The main symptoms of consumptive fatigue are deficiency, which is often mixed with excess. Therefore, dredging the collaterals should focus on tonifying deficiency and dispersing stagnation. As Ye said, "Generally, when the collaterals are deficient, it is best to unblock and nourish them." Tonifying is the method of unblocking, which often includes the principle of blocking the effects of blockage. "Clinical Guidelines for Medical Records" has a record saying that "Qin, who has stomach pain for a long time and exerts more effort, causes blood stasis in the collaterals and reverses the menstrual qi. The problem is always numbness in the collaterals and suffocation of the ears" [4] 245. Therefore, the method of "slowly removing the blood stasis" is used, and the treatment is treated with Dahuang Chong Pills. This case is due to long-term exhaustion, which damages the collaterals, the earth is not in good condition, and the qi and blood are not strong, so the epigastric pain occurs, and its origin is deficiency in excess. The meridians govern qi and the collaterals govern blood, so treatment should be based on qi and blood, and the principles of removing blood stasis and dissipating stagnation should be adopted. Dahuang Chong Wan deliberately selected the dosage form of pills, taking into consideration that the patients were chronically ill and weak and could not bear the attack, and intended to slow down the attack. In addition, Ye also often uses jujube, ginseng, poria, licorice and other medicines to regulate the central stagnation in combination with medicines to dissipate blood stasis to treat consumptive fatigue caused by long-term illness. Evil without harming good.
3 Summary
Mr. Ye has been diligent and tireless throughout his life and has unique insights into the etiology, pathogenesis and treatment of various miscellaneous diseases. "Clinical Guidelines and Medical Records" is a reference A concentrated expression of Ye's academic thoughts. Ye attaches great importance to the inheritance and innovation of classic prescriptions, and uses methods such as Jianzhong Peiyuan, Harmony Yingwei, Yin and Yang of the stomach, syndrome differentiation, tonifying the spleen and kidneys, and taking into account the middle and lower aspects to treat consumptive fatigue, with remarkable curative effects. This paper discusses Ye's thought of using classic prescriptions to treat consumptive fatigue, in order to expand the scope of clinical application of classic prescriptions.
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