Contents of this article
- 1. Illustration of the sixty-four hexagrams of Zhouyi
- 2. Read "Yi" to what is the meaning of "Yi" compiled by Wei
- 3. What are the Yin Yao and Yang Yao in Zhou Yi?
- 4. Illustration of the directions of the Eight Diagrams of the I Ching
Illustration of the sixty-four hexagrams of Zhouyi
When it comes to the sixty-four hexagrams of the Zhouyi hexagrams, everyone knows that some people ask about the sixty-four hexagrams. In addition, some people want to ask what other diagrams there are in the Zhouyi besides the eight trigrams. Do you know what is going on? In fact, what is the relationship between the sixty-four hexagrams and the five elements? Let’s take a look at the sixty-four hexagrams together. I hope it can help everyone!
The sixty-four hexagrams of Zhouyi hexagrams
1. The sixty-four hexagrams of the Zhouyi hexagrams: The sixty-four hexagrams of the Zhouyi hexagrams
Why are you so stingy? You don’t even get any points..."
2. The sixty-four hexagrams of the Zhouyi hexagrams: In addition to the Bagua diagrams, what other diagrams does the Zhouyi have?
benxixiaoliang: Hello. Detailed explanation of the sixty-four hexagrams with pictures and texts.
Tai Chi creates two physical phenomena: fish
Two yin give rise to four images: the sun (suzaku), taiyin (basalt), shaoyang (green dragon), and shaoyin (white tiger).
Fuxi's sixty-four hexagrams horizontal diagram (Xiantian sixty-four hexagrams horizontal diagram), Fuxi's sixty-four hexagrams square and circle diagram, Fuxi's sixty-four hexagrams circle diagram (Xiantian sixty-four hexagrams circle diagram)
King Wen's Sixty-Four Hexagrams Preface Illustrations of the Good and Bad of the Chicken Hexagram in Luoshu.
Zeluoshu hexagram chart
Zehe Diagram Gua Diagram
Diagram of Bagua the day after tomorrow
Houtian Gua with Luoshu Number Diagram
The orientation map of the sixty-four hexagrams of the day after tomorrow
There are also later derivation of five tones, six rhythms, mathematics (Pythagorean string diagram), Chinese medicine five luck and six qi diagram, etc. Pictures of complete explanations of the Chicken Bone Gua hexagrams.
3. The sixty-four hexagrams of the Zhouyi hexagram: What is the relationship between the sixty-four hexagrams and the five elements?
If you look at the periodic table of elements, substances with 2 or 7 electrons in the outermost layer are the most active.
Look at the five elements, fire is the most lively.
In the Book of Changes, 27 is fire. Not really fire, but like fire.
It’s just natural. Metal, wood, water, fire, and earth are 5 adjectives that describe the characteristics of different numbers.
Hexagram 64 is the 64 numbers in binary system. summarized their characteristics. The Five Elements were invented by lazy people and are easier to remember than the 64 characteristics. Chicken Gua Bone Three Signs Gua Diagram.
Sixty-four hexagram names
Qian is the sky, the sky is windy, the mountains are hidden, the heaven and the earth are not, the wind and the earth are viewed, the mountains and the earth are peeled off, the fire and the earth are advanced, the fire and the sky are abundant (the Qian palace and the eight trigrams all belong to gold).
The ridge is water, the water festival, the water thunder tunnel, the water and fire are both beneficial, the fire leather is ze, the thunder and fire are abundant, the earth fire is bright, and the earth water master. (Kan Palace Bagua are all water).
Gen is the mountain, the mountain is full of fire, the mountains and the sky are big animals, the mountain is damaged, the fire is bright, the sky is wet, the wind is prosperous, and the wind and the mountain are gradually (the Eight Diagrams of Gen palace belong to earth).
The earthquake is thunder, the thunder ground is hesitant, the thunder water is dissolved, the thunder wind is constant, the earth wind rises, the water wind is well, the Ze wind is too strong, the Ze thunder follows (Zhen Gong Bagua are all wood).
Xun is wind, wind and sky small animals, wind and fire family members, wind and thunder benefit, sky thunder is Wuwu, fire and thunder bite, mountain thunder Yi, mountain wind Gu (the Eight Diagrams of Xun Palace are all wood).
Li is fire, the volcano travels, the fire and wind tripod, the water and fire are not combined, the mountains and rivers are misty, the feng shui is chaotic, the sky and water are litigious, and the sky and fire are the same (the eight trigrams of Li Gong all belong to fire).
Kun is the earth, complex, earth and sky are prosperous, earth and sky are peaceful, thunder and sky are strong, Zetian is strong, water and sky are needed, water and earth are in balance (Kun Palace and Bagua are all earth).
Dui is Ze, Ze Shui is trapped, Ze Di is rich, Ze Shan is salty, Shui Shan is jade, Di Shan is modest, Lei Shan Xiaoguo, Lei Ze returns to his sister (the Eight Diagrams of Dui Palace all belong to gold). 62 hexagrams diagram.
What is the relationship between the sixty-four hexagrams and the five elements?
4. The sixty-four hexagrams of Zhouyi hexagrams: 64 hexagrams, hexagram names and hexagram images
Do you want all the sixty-four hexagrams?
5. The sixty-four hexagrams in the Zhouyi hexagram: What do the sixty-four hexagrams in the Zhouyi look like?
There are sixty-four hexagrams in the Zhouyi, and the content of each hexagram includes hexagram paintings, hexagram words, line titles, and line words. The sixty-four hexagrams share a line, but the two leading hexagrams Qian and Kun each have one more line, so they share a line.
The Eight Diagrams are formed based on Tai Chi, and the numbers overlap each other, forming the sixty-four hexagrams in the "Book of Changes". In order to distinguish the eight trigrams from the sixty-four hexagrams, later generations called the eight trigrams "Jing Gua" and the Sixty Hexagrams. The four hexagrams are "bie hexagrams".
Therefore, any two hexagrams that overlap can produce a different hexagram. The sixty-four hexagrams are composed of the eight hexagrams. Therefore, judging from the hexagram paintings, a separate hexagram is composed of two classic hexagrams: the lower part is called the inner hexagram, and the other part is called the inner hexagram. Analysis of 64 hexagrams.
Since the eight trigrams are combined into sixty-four hexagrams, the sixty-four different hexagrams are often called the eight trigrams. The most basic symbols of Bagua are eight kinds of natural objects: Qian is the sky, Kun is the earth, earthquake is thunder, Xun is wind, Gen is mountain, Dui is lake, Kan is water, and Li is fire.
The above is the content related to the sixty-four hexagrams and the sharing of the sixty-four hexagrams. After reading the sixty-four hexagrams of the Zhouyi hexagram chart, I hope this will be helpful to everyone!
Read "Yi" to what is the meaning of "Yi" compiled by Wei
"Reading Yi, What is Xiang?" has already introduced Xiang in the broad sense and Hexagram in the narrow sense. This article will focus on interpreting Hexagram in the narrow sense.
1. A hexagram in the narrow sense is also a painting, but you don’t use your eyes to see this painting, but your brain, which is to imagine the painting in your mind.
2. The hexagram in the narrow sense is to divide the six-yao hexagram into upper and lower parts. The lower three-yao hexagram is called the lower hexagram, the inner hexagram, and the lai hexagram, and the upper three-yao hexagram is called the upper hexagram and the outer hexagram. Gua, Gua Gua. Then conduct a combined analysis based on the hexagrams of the upper and lower hexagrams.
3. Take the "Yi" hexagram as an example. Usually when we look at the hexagram images, we connect the hexagram images and the hexagram names together. Mountain Lei Yi, the Yi hexagram with thunder up the mountain and down the mountain, can also be called There is thunder at the foot of the mountain, there is thunder at the foot of the mountain, etc. At this time, the reader is already formulating a reasonable explanation of the hexagram; on the other hand, the reader has to draw a picture of the hexagram in his mind and look for the corresponding images and revelations, such as The thunder at the foot of the mountain is not a picture of cannons and mines, but our mouths opening and closing, chewing food. Readers may feel that this leap of thinking is too big. This transfer of pictures and images requires a thorough reading of the hexagram paintings, hexagram names, and hexagram words to find commonalities in several aspects. After a period of self-practice, it is not difficult to master. But having said that, Xiang's thinking must be dynamic and active, and must not be rigid and rigid. Could the sound of thunder at the foot of the mountain mean firing cannons to open mines and tunnels through mountains? It is not a bad idea to keep pace with the times. For people, the key to health lies in "degree", and the ancients asked us to keep our mouths shut; as for the earth's environment, the key to sustainable development is still "degree", shouldn't we control the "degree" that humans ask from nature? Big mouth"?
3. The hexagram images of the eight pure hexagrams are Qian, Kun, Kan, Li, Zhen, Gen, Xun and Dui.
1. The popular version of "Yi Zhuan" is also called Ten Wings. It is the ten chapters of learning and experience of "Yi". It means to equip "Yi" with ten wings. You see, even the names are the same. images.
2. Among them, the first and second chapters of "Xici" are the most authoritative teaching aids for interpreting "Yi". "Xici" is the first important document that fully explains the principles of Yi Studies. Most of the research on Yi Studies after the Qin and Han Dynasties is the research and development of "Xici". "Xici" retains many ideas, methods and results on how to observe and interpret images. After the Yi Chuan was unearthed, only the "Xici" was consistent with the popular version, which shows that during the Qin and Han Dynasties, there were many schools of interpretation of the Yi, but "Xici" was generally recognized.
3. The first and second chapters of "彖" are interpretations of the hexagram names and hexagram words. Among them, there are direct interpretations using words, interpretations using hexagrams and images, and interpretations using hexagram positions, which are important references when we first learn the "Book of Changes".
4. "Xiang" has two parts, the upper and lower parts, including the elephant and the small elephant. The elephant is the interpretation of the hexagram names and hexagram words using the hexagram images, and the small elephant is the interpretation of the line words.
5. An article in Classical Chinese is a key interpretation of the two hexagrams Qian and Kun.
6. One chapter of "Shuo Gua", one chapter of "Preface to Hexagrams" and one chapter of "Miscellaneous Hexagrams". These three chapters involve hexagram images, hexagram virtues, hexagram meanings, hexagram prefaces and miscellaneous images. , can be used as reference reading, but don’t take it too seriously. Since the Song Dynasty, there has been a view that these three articles are not the study of saints.
In summary, when studying the hexagrams, the seven articles "Xici", "彖", "Xiang", and "Wenyan" are the key learning materials, among which "彖", "彖" "Xiang" is more direct.
The "Book of Changes" in silk script unearthed in Mawangdui in 1973 has very little difference with the popular version, but the "Book of Changes" in silk script is very different from the popular version. This shows that there were many schools in the pre-Qin Dynasty, all based on Confucius. To respect and inherit the Yi-study from different viewpoints. Among them, "Xici" is not very different and can be used as the main text; "Er San Zi", "Yi Zhi Yi", "Yao", "Miao He", "Zhao Li" and other chapters are incomplete, but their views are novel and simple. Easier to understand than the popular version of Yi Zhuan. Therefore, although the silk book "Yi Zhuan" has not yet been unanimously recognized by the academic community, it is indeed a very good supplementary material for us to learn hexagrams.
After all, it is very difficult for most people to read ancient texts. Moreover, "彖" and "Xiang" have been circulated for a long time, and it is inevitable that errors will occur during the inheritance process. So when you rely on "彖" and "Xiang" to learn the hexagrams and find that you can't understand them, don't worry. The problem may not entirely lie with you. We don’t need to be superstitious about the classics. It is possible that "彖" and "Xiang" are wrong.
In the previous article, it has been emphasized that "Yi" is a game of image thinking. It is precisely because words cannot express the meaning, so the sage establishes images to express the meaning. We must insist on using image thinking to learn Yili. If words can convey information completely and accurately, why did the sage create 64 hexagrams? Therefore, when reading Yi, you must study "Yi Zhuan", but you must also learn to throw away "Yi Zhuan" and understand "Yi Jing" independently. Specific suggestions are as follows:
1. Trust your intuition. "Don't deceive yourself, be cautious about independence." This is the key to sincerity and correctness of mind in "The Great Learning". If you understand, you understand. If you see, you have seen. If you don’t understand, you don’t understand. If you don’t see, you don’t see. This is “don’t deceive yourself.” Following what is written, following what others say, and lacking the ability to think independently and make judgments are the taboos of learning Yi, which requires "being careful about independence."
2. Ask for advice humbly. Use reference books, the Internet, and seek advice from people in the same field. If you don't understand, you don't understand. You must understand it thoroughly. This is also a manifestation of "Tian Xingjian".
3. Try to figure out the rationality of the interpretation in "Xiang". The way to cultivate yourself is to grind in your heart to find "degree", "truth", "goodness" and "beauty". Therefore, repeatedly pondering and appreciating the meaning behind the words "彖" and "xiang" is not only learning the hexagrams, but also a kind of unity of knowledge and action in self-cultivation.
4. "Yi Hua Hexagrams" is a collection of essays I wrote specifically for the interpretation of hexagrams. If you encounter problems when learning hexagrams, you can refer to the reading.
What are the Yin Yao and Yang Yao in Zhouyi?
The hexagrams of Zhouyi are composed of Yao, and Yao is the smallest unit. One hexagram has six lines, and the lines are divided into yin and yang, which are two rituals. The yang line is represented by "—" and the yin line is represented by "—". The hexagram is drawn starting from the lowest digit. There are six digits in the hexagram: first, second, third, fourth, fifth and upper. Yao has yin and yang: nine and six. Nine is Yang and six is Yin. For example: Qian hexagram, its bottom position is the first line, and its line is yang, so it is nine, so the first line of Qian hexagram is called "chujiu"; Kun hexagram, its sixth position is the upper line, its line is yin, so It is six, so the upper line of Kun hexagram is called "upper six".
As for the creation of the Yin and Yang lines and the origin of the hexagrams, I can introduce you to the "History of the Book of Changes in Pre-Qin Dynasty" written by Taiwanese Gao Huaimin. It has a very detailed introduction to the "Book of Changes", so I won't go into details here. Got it! If there is anything you don’t understand, you can leave a message to me through my Know Space and I will find time to answer it for you!
I Ching Bagua directions diagram
The Zhouyi Bagua orientation map is as follows:
1. Basic knowledge of Zhouyi Bagua chart
This is a diagram of the Zhouyi Bagua. This seemingly complicated diagram only contains the basic knowledge of the Zhouyi such as the Bagua, Heavenly Stems, and Earthly Branches.
This map has eight directions, namely due east, due south, due west, and due north. These four directions are the four main palaces; there are also northwest, southwest, northeast, and southeast, and these four directions are called the four-dimensional palaces.
The so-called four main palaces mean that each palace has only one earthly branch. For example, Zhen Palace (east) has Mao, Li Palace (south) has Wu, Dui Palace (west) has You, and Kan Palace (north) has Zi.
The so-called four-dimensional palace means that each palace contains two earthly branches. For example, Qian Palace (northwest) has Wuhai, Kun Palace (southwest) has Weishen, Gen Palace (northeast) has Chouyin, and Xun Palace (southeast) has Chensi.
These eight palaces have a total of 24 small directions, represented by the heavenly stems, earthly branches and hexagram names.
The biggest feature of this Bagua diagram is that it starts from the Zhen Gua and goes through the time of Xun, Li, Kun, Dui, Qian and Kan. It is also the five elements of wood generating fire, fire generating earth, earth generating metal, and metal generating water. Gram principle.
2. The inner circle diagram of the I Ching Bagua orientation map
From Zhenmu to Kanshui, it is a cycle of five lives, life and restraint, and Gen is particularly important here.
Gen Palace contains two earthly branches, Chou Tu and Yin Mu. Among them, Chou Tu lives together with Kan Water, and Yin Mu is the root of Jia Mu. Because Gen is here, it plays the role of linking up and down, transmitting the water of Zichou to the Yin Mao tree. , in order to achieve the cycle of birth and restraint of the five elements. Therefore, Gen is the beginning and the end.
Extended information
I Ching Bagua Memory Tips
The formula for gossip:
Qian Sanlian (the meaning is very simple, Qian Gua has three roots, each of which is connected, the literal meaning is enough),
Kun six sections (Kun hexagram is 6 followed by a small horizontal line),
Zhen Yang Yu (Zhen Gua) was a pictogram when humans first had no writing. Zhen Yang Yu is a vessel for holding liquids in ancient China. It can be imagined as a bowl for eating. The literal meaning of Zhen Gua can be understood as Zhen Gua is like a positive sign. bowl)
Genfuwan (literally, a bowl placed upside down);
If the distance is imaginary, then both sides must be real.
The ridge is full (the middle of the ridge is real and the two sides are empty)
There is a gap on the exchange (there is a gap on the exchange)
Xunxia is broken (Xunxia is broken)
The Bagua diagram is generally drawn from bottom to top and from left to right, so this formula is very practical. There is sky above, earth below, sun on the left, moon on the right, Qian represents the sky, Kun represents the earth, and Li represents the sun. Kan represents the month.
Just be careful not to draw the wrong hexagrams Zhen and Gen.
Reference source: Baidu Encyclopedia - I Ching Bagua
The above is all about how to draw the hexagrams of the Yi Jing, the illustrations of the sixty-four hexagrams of the Book of Changes, and the related content of the hexagrams of the Yi Jing. I hope it can help you.