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Contents of this article
- 1. Video explanation of the full text of the I Ching
- 2. Author of the full text of the I Ching
- 3. Famous aphorisms and explanations from the "Book of Changes"
- 4. The full text of the I Ching and its vernacular translation (full version)
Video explanation of the full text of the I Ching
Speaking of the full text, everyone knows that some people ask about the full text and translation of the Zhouyi test. In addition, some people want to ask about the original text. Do you know what is going on? In fact, what is the full text of ""? Let’s take a look at the full text and translation of the Zhouyi test. I hope it can help everyone!
full text
1. Full text: Zhouyi test full text and translation
It’s a month when you have disagreements and conflicts with your family! During this period, a series of quarrels and unhappiness with family members will create a cycle of communication. Some words that are too straightforward hurt others and hurt yourself. If you are happy, it is better to keep it in your heart and digest it by yourself! Love luck: Your lover's lack of progress makes you discouraged. In his opinion, well-intentioned persuasion is just to show off your vanity! Career luck: Don't just think about it. Expecting results in the short term requires time to accumulate experience!
OWW. ***/1Goq0. Why did IWZ ban Zeng Shiqiang?
2. Full text: original text
Zeng Shiqiang predicted heavy rains in Henan.
3. Full text: What is the full text of ""?
"" includes two parts: "Biography" and "Biography":
: You can’t understand! It's boring. It looks like the sentences don't make sense!
"Biography": This is the content that can be understood, it is the best explanation!
I won’t post the full text!
What is the full text of ""?
1. It is divided into "Shang Jing" and "Xia Jing". There are thirty hexagrams in the Upper Sutra and thirty-four hexagrams in the Lower Sutra, a total of sixty-four hexagrams. Zeng Shiqiang revealed too much.
The sixty-four hexagrams evolved from the overlapping of the eight hexagrams Qian, Kan, Gen, Zhen, Xun, Li, Kun and Dui. Each hexagram consists of a hanging painting, a title, a hexagram, and a line.
Each hexagram has a line, and the lines are divided into Yang Yao and Yin Yao. The yang is called "nine" and the masculine is called "six". They are arranged in six rows from bottom to top, which are called first, second, third, fourth, fifth and upper. There are a total of 384 lines in the sixty-four hexagrams. People who understand are crazy.
The title is related to the content of the hexagrams and lineaments. The hexagram words precede the line words and generally play the role of explaining the meaning of the title; the line words are the main part of the content of each hexagram and are arranged according to the order and hierarchy of the relevant content.
2. "Biography" contains ten chapters in seven categories, namely: "Tuàn" (Part 1 and 2), "Xiang" (Part 1 and 2), "Wenyan", "Xici", Chapter 1 and 2, "Shuo Gua" and "Za Gua" and "Xu Gua".
[The ancients called these ten "biographies" "Ten Wings", which means that the "biography" is the wing attached to the "Jing", which is used to explain the content of the "Jing". ]
⑴. "彖" is a special comment on the names and words of the hexagram "".
⑵. "Xiang" is an annotation of the hexagram names and lines of "". Why can't ordinary people watch it?
⑶. "Wenyan" specifically provides further explanations on the two hexagrams Qian and Kun. Those who learn from it will end badly.
⑷. "Xici" is different from "彖" and "Xiang" in that it is not an item-by-item annotation of the hexagrams and lines of "", but an overall commentary on "". It is a comprehensive and systematic explanation of the origin, principles, significance, and divination of Yi hexagrams in ancient my country. It elucidates many ideas that cannot be seen in the original meaning of "", and is the philosophical program of "". Its content is extensive and profound, and it is a must-read for those studying "Yi".
⑸. "Shuo Gua" is a specific explanation of the Bagua hexagrams and is one of the theoretical foundations for the study of arithmetic. Most people don’t want to learn.
⑹. "Miscellaneous Gua" combines the sixty-four hexagrams in opposite or wrong forms, comprehensive hexagrams and wrong hexagrams in pairs, and looks at the connections between hexagrams from the hexagram shapes.
⑺. "Xugua" tells the order of the sixty-four hexagrams. Full text free.
The above is the content related to the full text and translation of the Zhouyi Test. It is a sharing of the full text and translation of the Zhouyi Test. After reading the entire article, I hope this will be helpful to everyone!
Author of the full text of the I Ching
When it comes to the full text of the original text, everyone knows that some people ask where the original text is. In addition, some people want to ask about the full text. Do you know what is going on? In fact, let’s take a look at the full text below. I hope it can help everyone!
Original full text genuine
Original publisher: Helpless and Life
What is the original text of ""? The full text, translation and commentary of Zhouyi.
Linlang Storytelling Club
The full text of the Book of Changes, the original text of the Classic of Mountains and Seas.
Original publisher: Helpless and Life
The full text of the original vernacular text.
Original publisher: How many words are there in the full text of Helpless and Life.
Which version on the market is the original text?
The original text of the version is generally based on the "Jianben" of the Qing Dynasty. The hexagram paintings are based on the hexagram paintings of the "Siku" version of the Qing Dynasty.
full text
Original publisher: The essence of helplessness and life lies in three sentences.
Original
The books published by Zhonghua Book Company are good, such as "Original Purpose of the Zhouyi", which is an original work in classical Chinese, traditional Chinese characters, compiled by the ancients, and can be said to be first-hand information. (There are a few small print annotations from ancient people attached above, for reference only). What are the consequences of learning are available online and in bookstores (nationwide).
Available in all major Xinhua bookstores
The full text of the original text: where is the original text?
Original Posted by: Helplessness and Life Training.
""Original text and explanation
Original publisher: Helpless and Life
How many words does the full text contain? What parts does the original text include? There are many interpretations in the book, but what is the real original text?
No one knows how many words the full text contains. Do you really know how to look at dead people?
All that remains of the original text is the "Jing" part of the "Book of Changes".
It includes three Yi books, "Lianshan", "Gui" and "Zhouyi". Among them, "Lianshan" and "Gui" have been lost, and only "Zhouyi" exists in the world.
"" is known as the first of all scriptures and the source of the great road. It is the general program of traditional Chinese culture, contains simple and profound natural laws and dialectical thinking, and is the crystallization of five thousand years of Chinese wisdom.
Contents of the Book of Changes: Numbers.
1. Mountains
Lianshan Yi is the earliest Yi system in China and the first of the Three Yis. According to ancient documents (Lu Shi, Preface 2, Ji, Luo Mi, Song Dynasty), "Lianshan" was created by the first generation of emperors after the earth.
"Lianshan", "Gui" and "Zhouyi" are collectively called the Three Changes of Divination. Lianshan is one of the three Yis, belonging to the Xiantian Yi, headed by "Gen Gua". Academic circles have always believed that Lianshan Yi starts with the Gen hexagram, which is like a continuous mountain, so it is named Lianshan.
"Lianshan" uses the six qi of the four seasons as the guide for prosperity and decline, the Liujia value as the coordinate for judging good and bad luck, and the three yuan and nine fortunes as the transformation of time and space. It is different from the dialectical method that uses the objective theory of the five elements of metal, wood, water, fire and earth to guide the conceptual theory. Detailed explanation of hexagram 64 of Zhouyi.
Its innate Bagua chart, headed by Gen (mountain), mainly talks about the confrontation between the hexagrams. According to records: "Lianshanyi" has 80,000 words, many of which are lost. At present, only some hexagram names, a few line names, hexagram and line words, image words, and fifty-two treatises from various schools have been preserved.
Zheng Xuan said in "Zhou Li Zhu": "The name is Lianshan, which is like a mountain releasing inner energy." Gu Yanwu's "Rizhilu ‧Three Changes": "Lianshan, it is not the Yi. But it is said that the Yi people were named after the Yi by their descendants."
It is said that Lianshan was lost in the early Han Dynasty. Huan Tan's "New Theory" says: "The mountains (Lianshan) are in Lantai". Shao Yong of the Northern Song Dynasty believed: "Lianshanpo uses ninety-seven strategies, uses eight as the tea, the correct hexagram is 1016, the reciprocal hexagram is 1016, the changed hexagram is 325012, and it is broken by numbers but not by words. Its good or bad fortune must not be easy."
Another saying is that "Lianshan" is "Xia Gui" in "Shu Shu Lue". Ma Guohan's Lost Books of Yuhanshanfang Collection contains a volume called "Lianshan".
2. Return
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"Gui" is one of the Three Yis. "Zhou Li Chunguan" says: "The method of the three Yis of Taibuzhang, one is called Lianshan, the second is called Gui, and the third is called Zhou Yi. Its hexagrams are all eight, and their divisions are all six. "Four out of ten." This means that "Lianshan", "Gui" and "Zhouyi" are three different divination methods, but they are all composed of 64 individual hexagrams that are overlapped by 8 sutra hexagrams.
In "Shang Yi", Kun is the first hexagram, so it is named Gui. According to legend, the "Guiyi" is headed by the Kun hexagram, and all things return to the earth. Each image is dominated by "qi"; the weather is the return, the earth is the qi, the wood is the life, the wind is the movement, the fire is the growth, the water is the nurturing, the mountain qi is the end, and the metal qi is the killing. What is it.
"Gui" contains 4,300 words, most of which have been lost. Only the names of the hexagrams and lines of the sixty-four hexagrams have been preserved. "Lianshan" and "Gui" are classics of ancient Chinese culture, and people have always believed that they are the predecessors of "The Book of Changes". Read the full text.
One theory is that "Gui" was lost in the Han Dynasty because it was not recorded in "Hanshu·Yiwenzhi". "Suishu·Jingjizhi" also said: ""Gui" was lost in the early Han Dynasty, but it was found in the Jin Dynasty's "Zhongjing". The purpose of carrying divination is not the same."
Yang Shen of the Ming Dynasty believed that "Gui" was not lost in the Han Dynasty. ""Lianshan" was in Lantai and "Gui" was in Taibu. See Huan Tan's "New Lun Zhengjing", so "Lianshan" and "Gui" still existed in the Later Han Dynasty. , "People who understand it are crazy if it is not listed in "Yiwenzhi".
Zhu Yizun of the Qing Dynasty said: "Gui" existed in the Sui Dynasty. In the Song Dynasty, there were still three chapters of "Chu Jing", "Qi Mu" and "Benli", which can be found in the annotations."
In March 1993, "Gui" was unearthed from the Qin tomb No. 15 in Wangjiatai, Jiangling, Hubei Province, and was called the Wangjiatai Qin bamboo slips "Gui", which restarted the craze of studying "Gui". Some people believe that "the Qin bamboo slips "Yi Zhan" are not only "Gui", but more accurately, they should be "Zheng Mu Jing" in "Gui" Yi Zhong. terrible.
3. Why is reading the Book of Changes so scary?
It was undoubtedly through the "Book of Changes" that the "Book of Changes" officially entered the field of intellectual history. After the merger of the "Book of Changes", the "Book of Changes" officially changed from a book of divination to a book of philosophy based on xiangshu.
"Book of Changes" is said to have been written by Jichang, King Wen of Zhou Dynasty, and its contents include two parts: "Book of Changes" and "Biography". However, it is generally considered to be a work that was integrated from the Qin and Han Dynasties. copulative.
Mainly there are sixty-four hexagrams and three hundred and eighty-four lines. Each hexagram and line has its own explanation (hexagram words and line words), which are used for divination. What do the numbers 0 to 9 represent.
"Zhuan" contains seven kinds of texts explaining hexagrams and line words, a total of ten chapters, collectively called "Ten Wings", which are said to have been written by Confucius. It is generally believed that it was formed in the Qin and Han Dynasties and was not written by one person at a time.
Scholars since the Song Dynasty have had doubts about the statement that "Yi Zhuan" was written by Confucius. Divination is only one of the major functions of "Zhouyi". In fact, "Zhouyi" includes rich knowledge content such as astronomy, geography, military, science, literature, agriculture and so on.
"The Book of Changes" did not put forward concepts such as Tai Chi. What talked about Tai Chi was the "Yi Zhuan" influenced by the Yu family.
The concept relied on in the Book of Changes cannot be found in the bronze inscriptions of the Western Zhou Dynasty, except for the place names where "gu" is used only twice. There is no such thing as an overview.
"The Book of Changes" is an ancient Chinese philosophy book. It is a book that demonstrates and describes the laws of the operation of things based on dualism. It classifies the properties of all things in the world, the heavenly stems and the earthly branches and the five elements, and is even accurate enough to predict the future of things. make more accurate predictions about development. full text.
Some people directly refer to "The Book of Changes" as "The Book of Changes". There are eight main hexagrams in the Book of Changes: Qian, Kun, Zhen, Gen, Li, Kan, Dui and Xun.
In "Zuo Zhuan·The Twelfth Year of Zhaogong", King Ling of Chu praised Zuo Shi Yixiang: "This is a good history, and I can read "Three Tombs", "Five Canons", "Ba Suo" and "Jiu Qiu". "". The complete works of Millet.
"The Book of Changes" ranked first among Confucian classics in the Han Dynasty. Since the Tang Dynasty, the status of the Zhouyi as the first of the "Six Classics" has never been challenged.
As the scope of Confucian classics continues to expand and expand, from the "Seven Classics", "Nine Classics", "Twelve Classics", to the final formation of the "Thirteen Classics", the "Book of Changes" will naturally move from the first of the "Six Classics" Promoted to the head of the group of scriptures.
The above is the content related to the full text, which is shared about the original text. After reading the full text of the original article, I hope this will be helpful to everyone!
Famous aphorisms and explanations from the "Book of Changes"
"Book of Changes·Shuo Gua Zhuan" full text explanation in vernacular
Chapter 1 "Yi" written by the saints of the past, you praise the gods and grow the weeds, tower over the sky and the earth and rely on the numbers. Observe the changes in yin and yang and set up the hexagrams, It develops from hardness and softness, creates harmony from morality, and exhausts rationality to life. [Vernacular] In the past, the "Book of Changes" created by sages was extremely profound and consulted with the gods. The realm of heaven, so heaven produced a lot of yarrow. Heaven is yang, and earth is yin. The sky is yang, the sky is yang, the earth is yin, and the sky is three days and five days. The total is nine, which is used to represent the number and symbol of yang in the "Book of Changes". The earth is two and the earth is four. The total number is six, which is used to represent the number and symbol of yin. The yang number and the yin number are both established, and the changes of yin and yang are observed to set up the hexagrams; the principles of masculinity and femininity are used to set up the Yao; harmony is based on morality and regulates harmony. The "Book of Changes" was created to exhaust the principles of things, exhaust the goodness of heaven and earth, and explore the principles of destiny. 【Notes】 ①Polygonum: a kind of spiritual grass in ancient times. ②Towering : Refers to sky one, sky three and sky five, the sum of which is nine, so the yang number uses nine, the sky is yang, the yang number is odd. ③Two places: refers to the earth two and the earth four, the sum is six, so the yin number uses six , the earth is yin, and the yin number is even. ④ Reliance on numbers: It is to calculate numbers. The towering sky is nine, so the Yang Yao in the "Book of Changes" uses nine, and the two places are six, so the Yin Yao in the "Book of Changes" uses six. Second The "Book of Changes" written by the saints of the past is based on the principle of conforming to nature and destiny. The way to establish the sky is called Yin and Yang, the way to establish the earth is called softness and hardness, and the way to establish people is called benevolence and righteousness. It combines the three talents and two Therefore, the six paintings of "Yi" are It forms a hexagram, divides yin and yang, and alternates softness and hardness, so the "Book of Changes" is composed of six parts. , so the principle of establishing the sky is divided into yin and yang. In the "Book of Changes", the position of the six lines belongs to the fifth and top lines. The fifth line is the yang position and the top line is the yin position. The principle of dividing the earth is softness. Hardness and softness belong to yin, and hardness belongs to yang. The position of the six lines is in the first and second lines. The first line is yang and is strong, and the second line is yin and soft. It also establishes the principles of the world, which are divided into Benevolence and righteousness, benevolence belongs to yin, and righteousness belongs to yang. The position of the six lines belongs to the third and fourth lines. The third line is yang and is righteousness, and the fourth line is yin and is benevolence. The six lines are both heaven, earth and man. The principle of the three talents is consistent with each other, so the "Book of Changes" uses six lines to form a hexagram. The yin position is in the three positions on the second and fourth days, the yang position is in the three positions on the third and fifth day, and the sixty-fourth position is The three hundred and eighty-four hexagrams are composed of masculine and feminine lines, so the sixty-four hexagrams in the "Book of Changes" all have the position of six lines, with soft and strong overlapping, and there is no chaos at all. Chapter 3: The position of heaven and earth, the mountains and rivers are ventilated, the thunder and wind are thin, water and fire are not in contact with each other, and the eight trigrams are in conflict. Those who count the past will go smoothly, and those who know the coming will go against it. This is why the Book of Changes also counts backwards. 【 Vernacular】 Qian is the sky and is above, Kun is the earth and is below, and has a certain position; Gen is the mountain, and Dui is the lake, and the ventilation is interactive. The mountain has a continental climate, and the lake is an oceanic climate. The two climates interact with each other. , and produce the winter and summer monsoons; earthquakes are thunder, sundae are wind, wind and thunder are mutual Attacks correspond to each other; Kan is water, Li is fire, they destroy and create each other, opposites complement each other, but do not hate each other; Qian Kun Zhen Xun Kan Li Gen Dui and other eight trigrams are intertwined with each other. It depends on the past affairs. , must be deduced from the past, to predict the future events, and to predict the affairs in the future. The "Book of Changes" uses divination to determine the future good or bad, so the "Book of Changes" uses the method of backward deduction to predict the affairs of the world. [Explanation] 】 Song Confucianism drew the circle diagram of Fuxi's Xiantian Bagua based on this chapter. Shaozi said: "Qian south and Kun north, Li Dongkan west, Zhen northeast, Xun southwest, Dui southeast, Gen northwest, From Zhen to Qian, it is smooth, from Xun to Kun, it is reverse. "All the hexagrams on the diagonal line have completely different Yin and Yang Yao. When Ming Confucians came to know virtue, they understood the principle of mutual error. This is Han Confucianism, it is called bypass. Chapter 4 Thunder is used to move it, wind is used to disperse it, rain is used to moisten it, the sun is used to heat___SIMPLE_HTML_DOM__VOKU__AT____ it, Gen is used to stop it, Dui is used to explain it, Qian is used to rule it, and Kun is used. To hide it. 【Vernacular】Zhen is thunder, thunder is used to agitate and vibrate all things, Sunda is wind, wind is used to blow and circulate, ridge is water, rain is used to moisten Moisturizing all things, Li is the sun, and the sun is the sun. The sun is used to illuminate the world. Gen is the mountain. The mountain is used to stop the movement of all phenomena in the heaven and earth. The water is used to bring joy. The water is used to make all things harmonious. What grows, Qian is the king and the sky is the king, and the sky is the king over all things. The high above, Kun is the earth, and the earth is used to store all things. [Annotation] ①焈___ SIMPLE_HTML_DOM__VOKU__AT____: The meaning of lighting. ②Say: It is the word Yue, which means joy. Chapter 5 The emperor is shocked, Qi and Xun, meet and separate, serve Kun, speak words and fulfill their words, fight and work, and work Kan, Cheng Yan Hu Gen. [Vernacular] All things created by the universe are produced from vibrations, are aligned with Xun (wind), meet with Li (sun), and are supported by Kun (earth). Harmony is in Dui (Zhe), war is fear in Qian (Heaven), labor is in Kan (water washes it, so it is labor), and completion is in Gen (mountain, the mountain is the place where all things are stored). All things When it comes out of the earthquake, it shakes in the east. It is aligned with Xunda, and it is southeast of Xunda. The word "qi" means that all things are clean and harmonious. The word "li" means that everything is clear and all things meet each other, which is the hexagram of the south. The sage looks to the south and listens to the world. To govern clearly is to take all these things. Kun is the earth, and all things are nourished, so it is said to be the service of Kun. Dui, Zhengqiu, is what all things are said to be, so it is said to be said to be due to Dui. Battle to Qian. , Qian, is the hexagram of the northwest, indicating that the yin and yang are in thin contrast. Kan is the hexagram of water, and is the hexagram of the due north. The hexagram of Lao is where all things return, so it is called Laohukan. Gen is the hexagram of the northeast, where all things are. The completion is the beginning of the completion, so it is called Cheng Yan Hu Gen. [Vernacular] Everything appears in the earthquake, and the earthquake is the direction of the east. Therefore, China is located in the northern hemisphere, and the sun starts to shine from the east. In order to Xun hexagram, Xun is the direction of the southeast. Qi means that all things are neat and uniform. The sun shines in the southeast. Between nine o'clock and ten o'clock, everything is happy and neat, and is covered by the sunshine. The meaning of Li Gua is a symbol of light. This is the middle of the sun, where everything can see each other, and it is the direction of the south. The ancient sages and kings sat north and faced south, listening to the rule of the world, and governing the world facing the bright sunshine. It is roughly taken from the revelation here. The meaning of Kun Gua is the earth. All things rely on the ground and are nourished, so it is said that they serve Kun (at about three o'clock in the afternoon). The hexagram is joyful It means that it symbolizes the eighth month of autumn, which is the joy of all things, so it is said that Yudui (at about dusk in a day, the sunset is infinitely beautiful, so it is pleasant). Zhanfear Yuqian because Qian is the direction of the northwest , this is the time when it will enter complete darkness, when Yin (darkness) and Yang (light) compete with each other. The Kan hexagram symbolizes water, it is the hexagram of the true north, it is the hexagram of fatigue, this is darkness Not seen, it is the time when all things return, so it is said that the work is in Kan. Gen is the hexagram position in the northeast, where all things end and all things begin, so it is said that achievement is in the Gen hexagram, and the dawn is formed at this time. At that time, the night is coming to an end and the day is coming. [Explanation] This is the basis of the Eight Diagrams of Queen Wen and Houtian drawn by Song Confucianism. Chapter 6 God is also the one who speaks the wonderful things. Those who move all things must not be diseased. When it comes to thunder and radiating all things, don’t speed up like wind; when it dries up all things, don’t make it like fire; when it talks about all things, don’t talk about lake; when it moistens all things, it’s not like water; when it ends all things and starts all things, it’s not like the prosperity of Gen. Therefore, water and fire are inextricably linked. , thunder and wind do not conflict, mountains and rivers are ventilated, and then they can change and become all things. [Vernacular] The meaning of god is that it is very magical. The wonderful thing makes all things come into being naturally, but there are no clues to it. It is wonderful and unpredictable, so it is called God. Among all the things in the world, there is nothing more powerful than thunder (shock is thunder) that can shake all things. There is nothing more powerful than the wind (Xun is wind). There is nothing that can dry out all things than fire (Li is the sun and it is fire). There is nothing that can make all things harmonious than Ze (Dui is Ze and it is the sea). People are happy. There is nothing better than water (kan means water) that can moisten all things. There is nothing more prosperous than mountains (gen means mountain) that can terminate all things and give birth to all things. That’s why we say water Fire and fire complement each other and create opposites. Thunder and wind do not contradict each other. Mountains and lakes communicate with each other through Qi. Only then can the heaven and earth change and become all things. Chapter 7 Qian, Jianye , Kun, Shun Ye, Zhen, Dynamic Ye, Xun, Enter Ye, Hom, Sinking Ye, Li Ye, Gen, Zhi Ye, Dui Ye, Shuo Ye. 【Vernacular】 Qian is strong, Kun means gentle, Zhen means moving, Xun means entering, Kan means dangerous, Li means beautiful, Gen means stopping, and Dui means joy. 【Explanation】This is the explanation of Bagua The hexagram virtues and the interpretation of the hexagrams are all explained by the hexagram virtues of the eight trigrams, or the hexagram emotions. Scholars should memorize it and not forget it. Chapter 8: Qian is a horse, Kun is an ox, Zhen is a dragon, and Xun is a Rooster, Kan is the pig, Li is the pheasant, Gen is the dog, and Dui is the sheep. [Vernacular] Qian is the symbol of strong and strong horse, Kun and Shun are the symbol of cow, Zhen is the symbol of movement, and Xun is the symbol of dragon. For entry, there is a symbol of chicken, Hom The symbol of water is hog (pig), Li is the symbol of pheasant (pheasant, beautiful bird), Gen is the symbol of mountain and dog, and Dui is the symbol of joy and sheep. 【Explanation】 This is the image of animals taken from the Bagua, and it can also be deduced to other animals. Scholars should also remember it. Chapter 9 Qian is the head, Kun is the belly, Zhen is the foot, Xun is the stock, Kan is the ear, and Li is the eye. Gen is the hand, Dui is the mouth. [Vernacular] Qian is symbolized by the head, Kun is symbolized by the belly (belly), Zhenyang is below, symbolized by the feet, Xun is symbolized by the stock (thigh), Kan is the symbol of the ear, Li is the symbol of the eye (eye), Gen is the symbol of the hand, and Dui is the symbol of the mouth. [Explanation] This is the image of the human body extended from the Eight Diagrams, "Xici Zhuan" The so-called "approximation of all bodies" is one of them, and scholars should keep it in mind. Many of the hexagrams and lines in the "Book of Changes" have the origin of images. Therefore, if scholars want to understand the number of images, these cannot be ignored. Tenth Zhang Qian means heaven, so he is called father. Kun means earth, so he is called mother. Zhen means he can get a boy with one string, so he is called the eldest boy. Xun means he can get a girl with one string, so he is called the eldest daughter. Kan. , and if you ask again, you will get a boy, so you are called a middle man. If you ask again, you will get a girl, so you are called a middle girl. Gen, if you ask three times, you will get a boy, so you are called a young boy. If you ask three times, you will get a girl, so it is called a young boy. Girl. [Vernacular] Qian is the symbol of heaven, and in terms of human relations, it is the symbol of father, so Qian is called father. Kun is the symbol of earth, so it is called mother. The ninth day of Zhen hexagram is yang. , it was originally obtained from the yang of the Qian hexagram to form the yang hexagram, so it is called Changnan. The Xun hexagram was originally obtained from the yin of the Kun hexagram to form the yin. The Kan hexagram is the eldest daughter, so it is called the eldest daughter. The Kan hexagram obtains the yang line of the second line from the Qian hexagram again, and becomes the yang hexagram, so it is called the middle man. The Li hexagram obtains the yin line from the second line of the Kun hexagram again, and becomes yin. The hexagram Gen is the third request for the Yang Yao of the third line of the Qian hexagram, and the Cheng Yang hexagram is the third line of the Kun hexagram, so it is called the young boy. The Dui hexagram is the third request for the third line of the Kun hexagram The Yin Yao forms the Yin hexagram, so it is called a girl. [Explanation] This is the image of human relations taken from the Bagua. Qian is the father, Kun is the mother, Zhen is the eldest son, Xun is the eldest daughter, and Kan is the eldest son. It is important to remember that Qian is the middle man, Li is the middle girl, Gen is the young boy, and Dui is the girl. Chapter 11 Qian is the sky, Wan is the king, father is the king, jade is the gold, and cold is the cold. It is ice, it is big red, it is good horse, it is old horse, it is barren horse, it is barge horse, it is wood fruit. [Vernacular] Qian Gua has sky, circle (circle), king, father, Jade, gold, cold, ice, big red, good horses, old horses, barren horses, barge horses, wooden fruits and other phenomena. 【Explanation】The following explains that Bagua takes the appearance of all things, scholars should know Research. The Qian hexagram is pure Yang and strong, so it is the sky. The heavenly body is round and moves endlessly, so it is the circle. The heaven gives birth to all things, like a king who rules all the people, and like a father who is the head of the family, so he is a king and a father. Pure, strong and solid , so it is gold, jade, and ice. The color of Yang is very red, so it is red. It is strong and strong, so it is a good horse. If a horse is strong and changes with time, it is old, if its body changes, it is barren, and if its color changes, it is pitted. Wood The fruit is round on top, so it is a wood fruit. Kun is the earth, mother, cloth, cauldron, stinginess, equality, and the child cow , for the public opinion, for the text, for the public, for the handle, and it is also black on the ground. [Vernacular] Kun hexagram has earth, mother, cloth, cauldron, stingy, equal, son, cow, big Yu (car), Wen, Zhong, handle, symbol of black. [Explanation] The Kun hexagram is purely yin and resembles the earth. All things are born from the earth, and human beings are born from the mother, so they are mothers. Yin is soft, so they are Bu. Yin is deficient and can be contained, so it is a cauldron (pot). Yang is large and yin is small, and kun and yin are small, so it is stingy. All things are supported by the earth, so they are equal. They are cows, and they are born one after another, so they are children and cows. . It can carry things, so it is a cart. The earth produces all things, so it is a text, and it is a people. It controls all things, so it is a handle. It is dark, so it is black. The earthquake is thunder, it is dragon, it is black and yellow, it is Zhuan means Datu, the eldest son, Jue Cao, green bamboo, and reed; it is used for horses, it is good at singing, it is used for making bread, it is used for making feet, it is used for hunting; it is used for crops, it is counterproductive Health; it is considered healthy and fresh. [Vernacular] Zhen Gua has the symbols of thunder, dragon, black and yellow, Zhuan, Datu, eldest son, Jue Cao, Cang Nian Bamboo, and Cai Wei. Also in The horse has a good sound, its feet are white, and it is a symbol of its legs and tail. In farming, there is a reverse phenomenon. It will eventually become a healthy and fresh phenomenon. [Notes] ①Fou: The horse's left foot is white. Phonetic note. ②'s颢: Horse with a white forehead. [Explanation] The quake is moving, so it is thunder. The sun is down, and it looks like it is in constant turmoil, so it is a dragon. The sky is mysterious and the earth is yellow, the tremor is the beginning of the connection between heaven and earth, so it is xuanhuang. .One yang is below and two yins are above, so there is the image of a big Tu. Zhuan, yang first moves, Zhuan is still and becomes one, so Zhuan, Yan Shujian makes "旉" , interpreted as Dabu. Yu Fan thought it was wrong and treated it as a special one, so this article follows it. Ming Confucians came to know the virtues of making chariots, and thought that chariots are moving objects, which is probably not the original intention of Han Confucianism. Kun Yisuo got the man , so it is the eldest son. When one yang moves below, it becomes sharp, so it is Jue Cao. The vibration is the east, and the east belongs to green, so it is the thornbamboo. The lower stem of the calyx reed is solid, while the upper stem is weak, like the grass and reed. Category, like the image of Zhen Yang below, Yin above. Zhen is moving, so it is good movement in horses, so it is good in singing, and it is Fu Zu. The anti-sunda is white, so it is the tail of Zhen. The yang is below, so it is anti-birth in crops. . Zhenyang is strong and restless, so it is healthy and fresh. Xun is wood, it is wind, it is the eldest daughter, it is straight rope, it is work, it is white, it is long, it is high, it is advance and retreat. It is fruitless and smelly; for people, it means few hairs, broad eyes, many white eyes, and three times the immediate profit; it is called Cao Gua. [Vernacular] Sunda has trees, Wind, eldest daughter, straight rope, work, white, long, high, advancement and retreat, fruitlessness, and stinky symbol. The Xun Gua has the phenomenon of few hairs, broad forehead, many white eyes, and quick profit three times in people. It will eventually It becomes the hexagram Cao. [Explanation] Xun is in, wood is good in, and wind is good in. Kun gets a daughter with a single rope, so she is the eldest daughter. "Hong Fan" says: "Wood is called Quzhi." "It can be taken straight from a rope, and wood can be made by craftsmanship, so it is a straight rope, and it is a workmanship. The wind is colorless and odorless. It grows in the high sky and moves forward and backward indefinitely, so it is white, high, advancing and retreating, fruitless, and smelly. Xun Two yang and one yin, less yin means few hairs, more yang means broad eyes. White means advancement and retreat, and fruitlessness, so there are many white eyes. Qian is gold and jade, Xun is in, Xun comes from Qian, so it is close to the market. times.Zhenyang Jue Cao, the sunda is connected to the vibration, so it is Cao Gua. The ridge is water, it is ditch, it is concealment, it is correction, it is bow wheel; for people, it is to increase worries and heart diseases. It means earache, it means blood hexagram, it means red; for horses, it means beautiful spine, for urgent heart, for lower head, for thin hooves, for dragging; for horses, it means many eyes; for communication, it means moon, It is a thief; it is related to wood, and it is strong and multi-minded. [Vernacular] The Kan hexagram has water, ditches, concealment, corrections, bows and wheels, etc. Symbols. In humans, it has increased worries, heart disease, ears, etc. The phenomenon of pain, blood hexagram, and redness. In horses, there are the phenomena of beautiful spine, urgent heart, lower head, thin hooves, and dragging. In the car, there are the phenomena of multiple eyes. There are also the phenomena of Tong, Yue, and Robbery. In trees , there is the phenomenon of being strong and having many hearts. [Explanation] The ridge is water, so there are ditches, dangerous traps, and hidden phenomena. The water flow has twists and turns and can be straightened at will, so it is called straightening. The bow wheel is It is made by correction. It is dangerous and hidden, so it increases worries and is a heart disease. The ridge is the ear, so it is an ear, it is a heart disease, so it is earache, and it is the blood hexagram. It also comes from the stem, and the stem is big red, so it is Red. In the horse, it is because the stem is a horse, and the ridge is in the middle of the stem. The ridge is yang in the middle, and the yang is beauty, so it is a beautiful spine. It is a dangerous trap, and the masculinity is in the middle, so it is an urgent heart. The femininity is at the top. Therefore, it is the lower head. The yin is at the bottom, so it is a thin hoof, which is used for dragging. For a cart, the ridge is a ditch and a dangerous pit, so there are many holes. The water flow is smooth, so it is Tong. The ridge is full and the water is cold. Therefore, it is the image of the moon. It is a dangerous trap, so it is a thief. In wood, because the masculine force is in the center, it is the urgent heart, so it has the image of a strong and multi-minded heart. Li is fire, sun, and electricity. , for the middle girl, for the first The carcass is a fighting weapon; for people, it is a big belly, and it is a stem hexagram. It is a turtle, a crab, a cockroach, a clam, and a turtle; it is a carcass for the family. [Vernacular] Li has the phenomena of fire, sun, electricity, middle-aged women, armor, and soldiers. In humans, there are the phenomena of big belly and dry hexagram. There are also symbols of turtles, crabs, cockroaches, clams, and turtles. In wood In other words, there is a phenomenon of withering in science. [Explanation] Li is the sun and fire, so it is electricity. If Li searches again, she will get a girl, so she is a middle girl. Both top and bottom of Li are yang, and the outside is strong. It is sharp, so it is armor, and it is a weapon. In humans, it has a big belly, because it is empty in the middle. It is fire, so it is a hexagram of dryness. It is hard on the outside and soft on the inside, so it is turtle, crab, turtle and other media. Fire is on the inflammation side, so Gen is a mountain, a path, a small stone, a gate, a fruit plant, a temple, a finger, a dog, a rat, and a genus of Guizhou beak; Wood is hard and has many knots. [Vernacular] Gen has the symbols of mountains, paths, small stones, gates, fruit plants, temples, fingers, dogs, rats, and black-billed birds. In wood, there are The phenomenon of hard and knotty. [Explanation] It is a mountain, with a yang above the earth, so there are small roads, a symbol of small stones. The yang is connected on the top, and the two yins on the bottom are dual and empty in the middle, so there is The symbol of the gate. The solid wood is called fruit, and the solid grass is called weed. The solid wood is above, so it is the image of the Yang. The palace and temple are all in charge of guarding the palace, prohibiting people from entering, and the image of Gen Zhi. Hands can stop things, dogs It can stop people. Rats have strong teeth and birds have strong beaks, both of which are like gen. Gen is a small stone, so it is a hard and knotty wood. When it is converted into marsh, it is a girl. , for witches, for tongues, for destruction, for attachments; for the earth, for hard salt; for concubines, for sheep. [Vernacular] Dui Gua Youze, girl, wizard, tongue, Destruction is a symbol of attachment. On the ground, it is a place of freshness. It is also a symbol of being a concubine and a sheep. [Explanation] The hexagram is Ze, and the girl is obtained by asking for Kun three times, so she is a girl. . Dui Yin is seen outside, with the phenomenon of mouth and tongue. Dui is the mouth, which is joy, and it is a girl, so it is a wizard. Dui is the hexagram of autumn, and everything is destroyed in autumn, so it is called Ruizhe. Dui Rou is attached to the rigid body, which is the rigidity. It is the hexagram of Jue Rou, so it is the hexagram of Jue Fu. When it is converted into gold, it is the hexagram of the West. There is a lot of salty land in the west, so the ground is hard brine. It is a girl, so it has the image of a concubine. It is joy, so it has the image of a sheep among animals. Phenomenon.
The full text of the I Ching and its vernacular translation (full version)
Easy to read - the full text of the Book of Changes and vernacular translation The first hexagram: "Qian hexagram" Qian: Yuan, Heng, Li, Zhen. (Translation) "Qian Gua" symbolizes heaven: Yuanshi, prosperity, harmony, and justice. "Xiang" says: Heaven moves vigorously, and a gentleman strives to constantly strive for self-improvement. (Translation) "Xiang Ci" says: The way of heaven runs over and over again, never ending, and no one can stop it. A gentleman should imitate the way of heaven, be self-reliant and self-reliant, and continue to strive. On the ninth day of the lunar month, do not use Qianlong. (Translation) On the ninth day of the lunar month, Long Shang was lurking in the water, recuperating his energy, but was unable to function for the time being. "Xiang" says: Don't use Qianlong, because the Yang is down. (Translation) "Xiangci" says: Dragon symbolizes Yang. "Long Shang is lurking in the water, recharging his energy, and cannot yet exert its effect." This is because this line is the lowest and the Yang energy cannot be emitted. On the 92nd day, if you see a dragon in the field, you will see an adult. (Translation) In September 2nd, the dragon has appeared on the ground, which is conducive to the emergence of great people with high virtue and power. "Xiang" says: "Seeing a dragon in the field" means De Shi Pu. (Translation) "Xiang Ci" said: "The dragon has appeared on the earth." It is like the sun shining, and everyone in the world is generally blessed. Ninety-three, a gentleman works hard all day long, is vigilant at night, and is strict without blame. (Translation) Jiu San, a gentleman strives to improve himself all day long and dare not slack off at night. In this way, even if he encounters danger, he will turn it into a good thing. "Xiang" says: "Do it all day long", which is a repeated saying. (Translation) "Xiangci" says: 'Continuously strive for self-improvement all day long', because we must avoid repetition and dare not be careless at all. Ninety-four, or jumping into the abyss, no blame. (Translation) On September 4th, the dragon may leap up or retreat into the abyss, and there will be no harm. "Xiang" said: "Maybe leaping into the abyss", there is no fault in advancing. (Translation) "Xiang Ci" says: "There will be no harm to the dragon whether it leaps up or retreats into the abyss." Because it can judge the situation and judge the situation, it can move forward and retreat freely without any harm. On the ninth day of the fifth year, the flying dragon is in the sky, which is good for meeting adults. (Translation) On the ninth day of the lunar month, the dragon flies high into the sky, which is conducive to the emergence of great figures with high virtue and power. "Xiang" said: "The flying dragon is in the sky", and the master made it. (Translation) "Xiangci" says: 'The dragon flies high into the sky', which symbolizes that a big man with high virtue and power will definitely achieve something. If you go to the ninth level, you will have regrets if you are proud of the dragon. (Translation) On the ninth day, if the dragon flies to a place that is too high, it will regret it. "Xiang" says: "A strong dragon has regrets", and it cannot last long. (Translation) "Xiang Ci" says, "If a dragon flies to a place that is too high, it will regret it." Because things must be reversed when they develop to the end. When things develop to the end, they will inevitably go to their opposite. Use nine to see a group of dragons without a leader, which is auspicious. (Translation) When using nine, it is very auspicious for dragons to appear and not want to be the leader. "Xiang" says: 'With nine', heavenly virtue cannot be the first. (Translation) "Xiang Ci" says: "Use the nine" line to illustrate that although heaven gives birth to all things, it does not take the first place or take credit. The second hexagram: "Kun Hexagram" Kun: Yuan, Heng, benefiting the chastity of the female horse. When a gentleman has something to do, he loses it first and gains it later. Gain friends in the southwest, lose friends in the northeast. An Zhenji. (Translation) "Kun Gua" symbolizes: Yuanshi, prosperity, if it is as supple as a female horse, it is auspicious. When a gentleman engages in a certain undertaking, he may not know what to do at the beginning, but the result will be beneficial. If you go southwest, you will get help from your friends. If you go to the southeast, you will lose the help of your friends. It would also be auspicious if the status quo is maintained. "Xiang" says: The terrain is kun, and a gentleman carries things with great virtue. (Translation) <<Xiang Ci>> said: Kun symbolizes the earth, and a gentleman should imitate the earth, be broad-minded, and tolerate all things. On the sixth day of the lunar month, walking on frost, solid ice will arrive. (Translation) On the sixth day of the lunar month, there is frost on my feet. The climate is getting colder and ice and snow are coming. "Xiang" says: "Walking on frost and solid ice" means that the yin begins to condense; taming its way leads to solid ice. (Translation) "Xiang Ci" says: "When your feet are covered with frost, the climate becomes colder, and ice and snow are coming." This means that the Yin Qi begins to condense; if this situation continues, the season of ice and snow will inevitably come. Sixty-two, straight and large, there will be no disadvantage if you don't get used to it. (Translation) Sixty-two, integrity, uprightness, and broadness. With such qualities, there will be no disadvantage even if you don't study. "Xiang" says: The movement of six and two is straight and square. "There will be no disadvantage if you don't practice it", it is pure light. (Translation) "Xiang Ci" says: If there are changes in the sixty-two lines, they will always show an upright and correct nature. "Even if you don't study, there will be no disadvantage" because the earth is vast and can accommodate all things. Sixty-three, Hanzhang can be chaste, or he may work for the king, but there will be no success. (Translation) Sixty-three, if you have talent but don't show it, if you assist the monarch, you can fulfill your duties, and your achievements will not be ranked among them. . (Translation) "Xiang Ci" says: "To have talents without showing them off" means to seize the opportunity to display them. "If you assist the monarch", you will be able to show off your talents and ambitions. Sixty-four, including everything, no blame and no reputation. (Translation) On June 4th, tie the mouth of the bag tightly and do not speak or move. This way, although you will not get praise, you will avoid disaster. "Xiang" says: "There is no fault in including the bag", be careful and do no harm. (Translation) "Xiang Ci" says: 'Tie the mouth of the bag tightly and do not speak or move, so that you can avoid disasters', which shows that there is no harm in doing it with caution. Sixty-five, Huang Shang, Yuan Ji. (Translation) On June 5th, yellow clothes are the most auspicious. "Xiang" says: "Huang Shang Yuanji", the text is in the middle. (Translation) "Xiangci" says: 'Yellow clothes are the most auspicious', because yellow represents China, and acting in the middle way is of course auspicious. On the sixth day, dragons are fighting in the wild, and their blood is black and yellow. (Translation) On the sixth day, the Yin energy is extremely strong and is fighting with the Yang energy in the suburbs. The heaven and earth are mixed, and the universe cannot be distinguished. The consequences are unimaginable. "Xiang" says: "Dragon fights in the wild", the way is poor. (Translation) "Xiang Ci" says: "The Yin energy is extremely strong, and it is fighting with the Yang energy in the suburbs." This shows that the Yin energy has reached its end. Use six to benefit Yongzhen. (Translation) The line 'Yong Liu' is conducive to always maintaining the center. "Xiang" says: Use six 'Yong Zhen' to achieve a great end. (Translation) "Xiang Ci" says: The six-line line says, "It is helpful to always maintain the Zhongzheng", which means that when the Yin reaches the extreme, it will transform into Yang. The third hexagram: "Tun hexagram" Tun: Yuan, Heng, Li, Zhen; do not use Youyou to help build a marquis. (Translation) "Tun Gua" symbolizes the first birth: the beginning, prosperity, harmony, and righteousness. Don't rush to develop, you must first establish a monarch and a country. "Xiang" says: Yunleitun, a gentleman relies on economics. (Translation) "Xiang Ci" says: The hexagram image of "Tun Gua" is Zhen (Thunder) on Xiakan (Water), which is the representation of water above the thunder. The water above means that the rain has not yet fallen, so it is interpreted as clouds. The thunder and clouds are a sign of imminent rain, so the Tun Gua symbolizes new birth. This means that the heaven and earth were founded, and the country was founded. A gentleman should devote all his talents to the cause of building the country. On the ninth day of the lunar month, Panhuan, Li Juzhen, Li Jianhou. (Translation) On the ninth day of the Lunar New Year, everything is difficult at the beginning. The difficulties are particularly great in the initial stage, and it is inevitable to hesitate. However, as long as you can stay upright, you can still make achievements. "Xiang" says: Although he is unfaithful, his aspirations and actions are correct. Using the noble to humble the humble is a great way to gain people. Vernacular: "Xiang Ci" says: 'Although he hesitates, his ambition and behavior are pure. As long as we can make up our minds and go deep into the grassroots, we will still win the hearts of the people. Sixty-two, the camp is like Zongru, and the riding horse is like Banru. In the marriage between bandits and bandits, the woman remained unchaste and gave birth to a child ten years later. "Xiang" said: The difficulty of sixty-two is to take advantage of strength. "Ten years is the word", which is abnormal. (Translation) "Xiangci" says: The reason why the sixty-two lines are difficult is due to the masculine side. It is very abnormal to have children only ten years after marriage. Sixty-three, that is, the main deer is not in danger, but it enters the forest. There are many gentlemen, so it is better to leave it and be stingy. (Translation) Sixty-three, when chasing a deer, the deer fled into the woods due to the lack of guidance from the people in charge of the forest. If a gentleman is still unwilling to give up at this time and continues to pursue it rashly, disaster will inevitably occur. "Xiang" says: "That is, the deer has no fear", which means it follows the birds. A gentleman abandons it and becomes stingy and poor. (Translation) "Xiang Ci" says: "Chasing deer lacks the guidance of those in charge of the mountains and forests." This is because the desire to catch the deer is too eager. A gentleman should give up in time, otherwise there will be disaster or poverty. On June 4th, riding a horse in Panru, proposing and having sex, it will be auspicious, and there will be no disadvantages. (Translation) On June 4th, the four horses move forward at different paces, but if you persist in proposing, the result will be auspicious and smooth. "Xiang" says: Seek and go, it is clear. (Translation) "Xiangci" says: 'It is a wise move to pursue unswervingly. On the ninth day of the fifth year, the ointment is collected, the small chastity is auspicious, the big chastity is inauspicious. (Translation) It is very dangerous to only focus on hoarding wealth for yourself without paying attention to helping others. In this way, although there is a possibility of success in doing small things, there will inevitably be dangers in doing big things. "Xiang" says: "Tuen the ointment", it is not enough to apply it. (Translation) "Xiang Ci" says: 'Those who only focus on hoarding wealth and do not pay attention to helping others', even if such people want to make a difference, their prospects are not bright. On the sixth day, the class is like riding a horse, crying and bleeding. (Translation) On the sixth chapter, the four horses advanced, the steps were inconsistent, they were in a dilemma, they were sad and weeping, and the blood continued to flow. "Xiang" said: "Weeping blood is like ripples", how can it last? (Translation) "Xiang Ci" says: 'Weeping in sorrow, weeping and bleeding.' How can this situation be maintained for a long time? The fourth hexagram: "Meng hexagram" Meng: Heng. I beg Tong Meng for banditry, Tong Meng beg me for help; I will complain first, but I will blaspheme again and again, and I will not complain if I blaspheme. Li Zhen. (Translation) "Meng Gua" symbolizes enlightenment: prosperity. It is not that I ask for something from a young child, but that a child asks for something from me. When he asks me for advice for the first time, I will answer all questions. If he asks questions rudely over and over again, he will not answer. Conducive to keeping the right path. "Xiang" says: A spring springs from the foot of the mountain, Meng; a gentleman cultivates virtue through fruitful deeds. (Translation) "Xiang Ci" said: "The hexagram image of "Meng Gua" is Kan (water) under Gen (mountain), which means there is spring water at the foot of the mountain. But if you want to find the sweet spring, you must try to find out the source of the spring accurately. Position means that enlightenment education must be carried out first. A gentleman must act decisively in order to develop good moral character. On the sixth day of the lunar month, I became enlightened and used torture and shackles; I used to be stingy. (Translation) On the sixth day of junior high school, enlightenment education is important, and it is important to set an example in order to prevent evil from happening. If you do not concentrate on studying, but rush for success, you will definitely regret it in the future. "Xiang" says: Use punishment to punish people to rectify the law. (Translation) "Xiang Ci" says: The purpose of carrying out enlightenment education by establishing typical methods is to establish correct laws and regulations so that they can be followed. Ninety-two, Bao Meng, Ji. Nafu is auspicious; Zi Kejia. (Translation) In September 2nd, it is very auspicious to be surrounded by highly motivated mengtong who hope to gain knowledge. It is also auspicious to marry a new wife. Because they are eager to receive education and are highly motivated, even the children are able to run the family. "Xiang" says: "Zi Kejia" means the connection between hardness and softness. (Translation) "Xiang Ci" said: 'Because of the desire to receive education and the strong ambition, even the children are able to run the family.' This is because the children have received a good enlightenment education because of the balance between hardness and softness. Sixty-three, don't use it to get a girl. If you meet a gold husband, there will be no bow and no benefit. (Translation) Sixty-three, you cannot marry such a woman. She only cares about the beautiful husband. She cannot observe etiquette and maintain her moral integrity. There is no benefit in marrying such a woman. "Xiang" says: 'Don't use it to get women', it won't go well. (Translation) "Xiang Ci" says: 'You cannot marry this woman', which mainly means that this woman's behavior is not in line with etiquette, that is, this woman has not received a good enlightenment education. Sixty-four, sleepy, stingy. (Translation) On June 4th, people were in a difficult situation, which was not conducive to receiving enlightenment education. Therefore, they were ignorant and ignorant, and the results were not good. "Xiang" said: "The stinginess of being trapped and Meng" is the only reality. (Translation) "Xiang Ci" says: "People are in a difficult situation, which is not conducive to receiving enlightenment education" because they alienate teachers with real talents and learning. Sixty-five, Tong Meng, Ji. (Translation) On June 5th, it is very auspicious for Meng Tong to ask the teacher for advice humbly. "Xiang" says: "Children are lucky", and they follow Xun. (Translation) "Xiang Ci" said: "It is very auspicious for Meng Tong to ask the teacher for advice humbly." This is because Meng Tong adopts a humble attitude towards the teacher. If a child is humble and the teacher is willing to teach, the educational results will naturally be more effective and of course auspicious. On the ninth level, to attack Mongolia, it is unfavorable for the bandits, but it is beneficial for resisting the bandits. (Translation) On the ninth day, enlightenment education must be implemented as early as possible, and the shortcomings of enlightened children must be targeted and treated first. Don’t wait until the child’s problems are completely exposed before educating them, but nip them in the bud and carry out enlightenment education in advance. "Xiang" said: "Use the imperial bandits", which means it is smooth from top to bottom. (Translation) "Xiang Ci" says: "Enlightenment education must be implemented as early as possible, and the shortcomings of the children must be targeted and treated first." Because only in this way can teachers and children cooperate with each other, and achieve the goal of treating illnesses and saving people, and working together as one. . The fifth hexagram: "Need Hexagram" Need: Youfu, Guangheng, Zhenji, benefiting from the great rivers. (Translation) "Need Gua" symbolizes waiting: if you have the character of honesty and trustworthiness, and you are aboveboard, your work will be prosperous and smooth. The results of divination will be auspicious. Traveling far away and crossing wide rivers will be smooth. "Xiang" says: The clouds are in the sky, and they are needed; the gentleman eats and drinks. (Translation) "Xiang Ci" says: The hexagram image of "Need Gua" is Qian (Heaven) and above Kan (Water), which is the representation of water in the sky. Water vapor gathers in the sky to form clouds, and the clouds are thick in the sky, but it has not rained yet, so we need to wait; a gentleman needs to eat, drink, and have fun at this time, that is, to accumulate strength while waiting. On the ninth day of the lunar month, you need to be in the suburbs, use the constant, and there is no blame. (Translation) On the ninth day of the lunar month, when waiting in the suburbs, you must have perseverance and wait patiently for the opportunity for a long time. There will be no disaster. "Xiang" says: "It is necessary to stay in the suburbs", and it is difficult to do without making mistakes; "Utilize the constant, there is no fault", it is not abnormal. (Translation) "Xiang Ci" says: 'Waiting in the suburbs', which means that you cannot take risks and move forward hastily; 'If you wait patiently for a long time, there will be no disaster', which means that you have not deviated from the right path, and you have not deviated from the eternal principles of heaven and earth. Ninety-two, need to be in the sand, small words, good luck in the end. (Translation) On September 2, waiting on the beach, although you will be criticized by others, waiting patiently will eventually bring you good luck. "Xiang" says: "It needs to be in the sand", and the expansion is in the middle; even if there are small words, it will end well. (Translation) "Xiangci" says: 'Waiting on the beach', which shows that you are magnanimous and not impatient; although you receive some criticism and criticism, you will eventually be able to obtain good luck. Ninety-three, need to be in the mud, causing the bandits to arrive. (Translation) On 93, I was waiting in the mud, but the robbers took the opportunity to come. "Xiang" says: "It is necessary to be in the mud", and disasters are outside; it is self-inflicted that invaders, so be cautious and undefeated. (Translation) "Xiangci" says: 'Waiting in the mud', which means that the disaster is still outside and has not yet affected you; attracting robbers to yourself means that you need to be cautious at all times to avoid danger. Sixty-four, requires blood and comes from acupuncture points. (Translation) On June 4th, I waited in a pool of blood, accidentally fell into a deep hole, and tried my best to escape. "Xiang" says: "It needs blood", so listen to it. (Translation) "Xiangci" says: 'Waiting in a pool of blood', indicating that at this time we must be calm, adapt to the situation, and resign ourselves to fate in order to wait for a turn. On the ninth day of the fifth year, you need to drink and eat, which is chaste and auspicious. (Translation) On the ninth day of the lunar month, prepare food and wine to entertain guests. The result of fortune telling will be auspicious. "Xiang" says: "Wine and food are pure and auspicious", which means Zhongzheng. (Translation) "Xiangci" says: 'Prepare food and wine to entertain guests, and the result of divination will be auspicious', which means that it is in the middle and perfect at this time. On the sixth day, when entering the acupuncture point, there are three uninvited guests. Respect them, and it will be auspicious. (Translation) On the sixth day, I fell into a cave, and suddenly three uninvited guests arrived; treat them respectfully and politely, and you will eventually get auspicious results. "Xiang" says: 'When an unexpected guest comes, I wish you good luck'. Although it is not in the right position, it is not a big mistake. (Translation) "Xiangci" says: 'Three uninvited guests arrive, treat them respectfully and warmly, and finally gain good fortune', indicating that although they are in an inappropriate position at this time, they have not suffered any major harm. loss. The sixth hexagram: "Litigation Hexagram" Litigation: If you are cautious, it will be auspicious; in the end, it will be unlucky. It will be good for you to meet an important person, but it will be unfavorable for you to get involved in a big river. (Translation) "Litigation Gua" symbolizes litigation: This is because the virtue of honesty and trustworthiness is blocked, which causes fear in the heart. Adhering to the right path and staying in the middle will bring good luck; insisting on fighting the lawsuit to the end will be dangerous. If there is a high-profile and respected person, It will be advantageous if it appears, but it will not go smoothly when traveling far away or crossing a wide river. "Xiang" says: If the sky and water violate their laws, there will be lawsuits. A gentleman starts by making plans. (Translation) "Xiang Ci" says that the hexagram of "Yi Gua" is Kan (water) below Qian (sky) above, which is the representation of heaven on water. The sky rotates from east to west, and the water of rivers and rivers flows from west to east. The sky and water move in opposite directions, which symbolizes people's lawsuits due to disagreements. Therefore, a gentleman must think carefully before doing anything and eliminate factors that may cause disputes from the beginning. On the sixth day of the lunar month, nothing will happen forever; if you have small words, it will be auspicious in the end. (Translation) On the sixth day of the lunar month, you will soon be involved in disputes; although you will receive some criticism and criticism, you will eventually gain good fortune. "Xiang" says: "If you don't do things forever," the lawsuit will not last long; even if it is "little words," the reasoning is clear. (Translation) "Xiang Ci" said: "Soon fell into a dispute", which means that disputes with others must not last long, and must not give in to each other or remain stalemate; although "received by some criticisms", by presenting facts and reasoning, we can Distinguish things clearly. Ninety-two, he could not resist the lawsuit and returned to his own country. There were 300 households in the town and no one was alive. (Translation) In September 2nd, after losing the lawsuit, the best thing to do was to escape quickly and run to a small country with only three hundred households. Living here can avoid disasters. "Xiang" said: "If you can't overcome the lawsuit, you will be in trouble." (Translation) "Xiang Ci" says: "If you fail in a lawsuit, run away quickly." Because you are in a lower position, if you fight a lawsuit with a powerful person above you, you will inevitably fail and disaster will happen. But if you run away and avoid it, disaster will befall you. there is none left. Sixty-three, if you eat old virtues, you will be honest and strong, and you will end up with good luck; or if you work for the king, you will not succeed. (Translation) Sixty-three, if you enjoy your original family property, have no worries about food and drink, stick to the right path, and be careful to guard against dangers at all times, you will eventually gain good fortune; if you assist the king in making achievements, you will not attribute your success to yourself. "Xiang" says that "eating old virtues" means good luck from the top. (Translation) "Xiangci" says: 'Enjoy the family property inherited from your ancestors', which means that as long as you obey your superiors, you can get auspicious results. On the 94th day, there will be no lawsuit; if it is restored, it will be life, and Chongqing will be peaceful and auspicious. (Translation) On September 4th, I failed in the lawsuit. After reflection, I changed my mind and decided not to litigate. If I keep my peace, I will definitely get auspicious results. "Xiang" says: "Fu is destiny, Chongqing", which means peace and integrity are not lost. (Translation) "Xiang Ci" said: "After losing the lawsuit, I looked back and reflected carefully. I felt that 'harmony is the most valuable' and it was better to settle the matter and make peace with others. So I changed my mind, withdrew the complaint, quit the dispute and did not litigate, which shows that I stick to the right path." , there is nothing to lose if you stay safe. Ninety-five, litigation, Yuanji. (Translation) In the Ninth Five Years, the lawsuit was justly decided and good fortune began. "Xiang" says: "Litigation, Yuan Ji", which means to be right. (Translation) "Xiang Ci" says: "When a lawsuit is justly decided, it begins to be auspicious", which means that it is in the middle position at this time and has received a fair judgment from a big shot. On the ninth day, or the tin belt, it will eventually be worn out in the third dynasty. (Translation) On the 9th day of the lunar calendar, for winning a lawsuit, the king accidentally rewarded me with luxurious clothes decorated with leather girdle, but he was stripped off several times in one day. "Xiang" said: It is not respectful to accept a lawsuit. (Translation) "Xiangci" says: Being rewarded for winning a lawsuit is nothing worthy of respect. The seventh hexagram: "Shi Gua" Shi: Zhen, the father-in-law is auspicious, and there is no blame. (Translation) "Shi Gua" symbolizes the soldiers (Shi refers to the army): if you stick to the right path and command the army with high moral prestige and experienced elders, you will get good luck and there will be no disasters. "Xiang" said: There is water in the earth, the teacher; the gentleman accommodates the people and livestock. (Translation) "Xiang Ci" says: The hexagram image of "Shi Gua" is Kan (water) below Kun (ground) above, which is the representation of water in the ground. There is a large amount of water stored in the earth, which is inexhaustible and inexhaustible, symbolizing a sufficient supply of soldiers. A gentleman should just like the water stored in the earth, accommodate the people of the world and nourish everyone, so that there will be many soldiers available. On the sixth day of the lunar month, the teacher came out with the law, but Zang was inauspicious. (Translation) On the sixth day of the lunar month, there must be strict discipline when going out to fight. If military discipline is disordered, there will be danger. "Xiang" says: "The teacher comes out with discipline." Losing discipline is dangerous. (Translation) "Xiang Ci" says: "Strict discipline must be followed when setting off for battle." Orders must be orderly, actions must be consistent, and rewards and punishments must be clear. If military discipline is poor and command is ineffective, danger will inevitably occur. Ninety-two, in the division, auspicious, no blame; Wang Sanxi Ming. (Translation) In the year 92, when you serve as commander-in-chief in the army, you will be lucky if you stick to the center and be impartial, and there will be no disasters; the king will reward you many times and be entrusted with important tasks. "Xiang" says: "Being lucky in the teacher" means inheriting the favor of heaven; "Wang Sanxi Ming" means cherishing all nations. (Translation) "Xiang Ci" says: "When you serve as a commander-in-chief in the army, you will get good luck and won't suffer any disaster if you stick to the center and be impartial." It means that you accept the "mandate of heaven" and therefore get the king's favor; "The king has rewarded you many times." It shows that he has the great ambition to govern the country and bring peace to the world and make all nations happy. Sixty-three, the teacher or the corpse is unlucky. (Translation) On June 3, from time to time, soldiers came back from the battlefield to transport the bodies of the dead. It was dangerous. "Xiang" said: "The teacher or the corpse" is of no avail. (Translation) "Xiang Ci" says: "Soldiers often bring back the bodies of those who died in battles." This shows that we cannot know ourselves and the enemy. When the enemy is strong and we are weak, we attack without considering our own capabilities. As a result, we are defeated and there is no merit to speak of. June 4th, division Zuo Ci, no fault. (Translation) On June 4th, he led his troops to retreat temporarily to avoid losses. "Xiang" says: "There is no fault in the left time", which indicates abnormality. (Translation) "Xiang Ci" said, "After observing the battlefield situation, temporarily retreat to avoid the enemy's elite and avoid greater losses." Description: Be proficient in the art of war and understand the common sense of advance and retreat when using troops. On the 65th day, there are poultry in the field, and there is no blame to be had for profit. (Translation) On June 5, there are wild beasts in the fields. If you lead the army to hunt and capture them, there will be no losses. If you appoint a respected elder as the commander-in-chief of the army, you will be invincible. If you appoint an unscrupulous villain to transport the corpses, you will be defeated. The result of divination is bound to be dangerous. "Xiang" says: "The eldest son leads the master", which is the right thing to do; "the disciples take care of the corpse", it is not the right thing to do. (Translation) "Xiang Ci" says: "Appointing virtuous elders to command the army will lead the army to victory in battle", which means that if you are centered and upright, and your behavior is lawful, you will definitely win; "Appointing unscrupulous villains will transport the corpses of the dead in battle, and the army will win." "Return after defeat" means that improper employment of people will inevitably lead to a big defeat and you will suffer the consequences. Chapter 6: The great king has a destiny to found the country and inherit the family, but the villain should not use it. (Translation) On the sixth day, after returning in triumph, the emperor issued an edict to enfeoff the meritorious officials, either as princes, as ministers, or as officials, but the villains must not be reused. "Xiang" says: "The great king has a destiny," and he must use it to achieve positive results; "little people should not use it." It will cause chaos in the country. (Translation) "Xiang Ci" said: "The emperor issued an edict and divided the meritorious officials among them." The purpose is to fairly reward the meritorious officials according to their merits. "A villain must not be reused", because reusing a villain will definitely endanger and disrupt the country. No. 8: "Bi Gua" Bi: Ji. Yuan Zhen, Yuan Yongzhen, no fault. Unrest comes only when the future husband is fierce. (Translation) "Bi Gua" symbolizes closeness, unity and mutual help: good luck. After exploring the source and seeking the truth, I once again asked for divination, and I knew that I should assist the virtuous elders and stick to the right path for a long time without any harm. Even the restless princes are now coming to pay their respects, and a few princes who arrive late will be in danger. "Xiang" said: There is water on the ground, Bi; the former kings built all the kingdoms and kissed the princes. (Translation) "Xiang Ci" says: The hexagram image of "Bi Gua" is Kun, (ground) and above (water), which symbolizes water on the ground. Hundreds of rivers on the earth compete with each other, and the flowing water infiltrates the earth, which shows that the land and water are intimate and interdependent. The previous monarchs understood this truth, so they divided the land, established the kingdoms, and appeased the princes from all over the world. Blame; if there is a fu and a fou, it will be there in the end, which is auspicious. (Translation) On the sixth day of the lunar month, if you have the virtue of honesty and trustworthiness, close unity, and assist the monarch, there will be no disaster; the virtue of honesty and integrity is like filling the vat with fine wine, so that people from far away come to join you one after another, and the result is auspicious. "Xiang" says: The sixth day of "Bi" is auspicious. (Translation) "Xiang Ci" says: The first line of "Bi Gua" (the sixth day of the lunar month) indicates that you have the virtue of integrity from the beginning, which will cause people from far away to join you, and you will naturally get good luck. Sixty-two, compared with the inner one, it is chaste and auspicious. (Translation) On the 62nd, if you are closely united internally and work hard to assist the monarch, the result will be auspicious. "Xiang" says: "Comparison comes from within", and it does not lose itself. (Translation) "Xiang Ci" says: "The internal unity is close and united to assist the monarch", which shows that he has not deviated from the right path. Sixty-three, compared to bandits. (Translation) Sixty-three, make friends with people who behave badly, and have a close relationship with them. "Xiang" says, "Compare the bandits", isn't it also hurtful? (Translation) "Xiang Ci" says: "Isn't it a very sad thing to make friends and have a close relationship with people who behave inappropriately?" Sixty-four, external comparison, chastity and auspiciousness. (Translation) On June 4th, if we trust each other, unite closely, and try our best to assist the wise monarch in foreign exchanges, the result will be auspicious. "Xiang" says: External comparison with the virtuous is the way to follow the superior. (Translation) "Xiangci" says: Closely uniting friends outside and assisting the wise king shows that only by obeying the king who occupies a superior position will there be good results. On the ninth day of the fifth year, it is Xianbi; the king uses three drives, loses the previous bird, and the people of the town do not follow the rules, which is auspicious. (Translation) Ninety-five, bright and selfless, close unity, helping each other; follow the king to the fields to hunt, drive from three sides, open one side of the net, watch the animals escape from the loose side, don't care, the king's men are not alert, auspicious . "Xiang" says: "Xianbi" is auspicious, and the position is in the middle. If you give up the contrary and follow the obedience, you will lose the previous bird. If the people in the town are not warned, the superior will be in the middle. (Translation) "Xiang Ci" says: "Bright and selfless, close unity, and mutual assistance" can gain auspiciousness because they are in the middle position at this time. Abandoning the behavior that goes against nature and letting nature take its course is like opening one side of the net when hunting, letting the animals that should be captured be caught, and those that should not be captured escape from the front; the king's subordinates let nature take its course without warning; this is the king's duty Virtue has influenced his subordinates. On the sixth level, it is more fierce than having no head. (Translation) Sixth, if you are closely united with others, help each other and be friendly but you are not in a leadership position, you will be in danger. "Xiang" says: "It has no head" and no end. (Translation) "Xiang Ci" says: "If you are closely united with others, help each other and be friendly but you are not in a leadership position, you will be in danger." This means that you will have no place to belong to and no place to stand in the future. An introduction to the study of the I Ching 2009-11-12 13:13 What is the I Ching: What is the I Ching: The I Ching: The first of the group of classics The beginning of the group of classics The Yijing is vast, subtle and all-inclusive The ancient Fu Xi's "look up, look down, wide angle" ” - King Wen of Zhou Dynasty who created the Eight Diagrams - Confucius in the ancient Zhou Dynasty who created the Sixty-four Hexagrams of the Book of Changes - Made Ten Wings - The Book of Changes was created collectively. The Book of Changes is both a natural science and a human ethics, and is the general source of Chinese philosophical thought. The practical significance of modern people studying the Book of Changes: 1. To correct specious concepts 2. To have mysterious morality 3. To seek common ground while reserving differences What is yin and yang: the sun is yang, the moon is yin; spring and summer are yang, autumn and winter are yin; the palm of the hand is yang, The back of the hand is yin, the thumb is yang, the four fingers are yin, odd numbers are yang, even numbers are yin - the head is yang, the feet are yin...the day is yang, the night is yin, the bud is yang, the leaves are yin, really Fake and false, empty and real, are yin and yang. Yin and Yang are inseparable, Yin and Yang are one! The Chinese say two things at the same time, one yin and one yang, "A hero is not judged by his success or failure." The winner is the king, the loser is the enemy; courtesy comes first, and no one gives in! ..." You must not have the intention to harm others, and you must have the intention to guard against others. This is also yin and yang. Yin and Yang are relative, they can change, and Yin and Yang are one. Yang represents ideals, and Yin means down-to-earth pursuit of ideals. The two-dimensional diagram represents: 1. It is round 2. Don’t hurt others 3. The interaction of yin and yang. Yang comes first and Yin comes last. In the Bagua diagram, the pure Yang hexagram is at the top and the pure Yin hexagram is at the bottom. Men are yang and women are yin. Is the idea that men are superior to women and inferior to women correct? Incorrect, it is a fact that the sky is high above and the earth is low below. Is the sky more noble than the earth? The greatest function of the earth is to hold the sky tightly so that the earth does not speak. It holds the sky high and the sky listens to the earth. Therefore the mother is called the earth. Why do we call it Zhonghua? Zhonghua is Tai Chi. Hua is the "two rites, four phases, and eight trigrams" of life. Confucius' consistent way is Zhong, Tai Chi, and benevolence, and benevolence is one yin and one yang. Benevolence is the core thing. All things in the world have benevolence, and everything is Tai Chi! What is Tai Chi: Fu Xi's "One Painting Opens the Sky" Two are born, two merge into one. Create yin and yang symbols, and Bagua diagrams! Tai Chi: Tai Chi is composed of big and small. Its big has no outside, and its small has no inside. It’s called Tai Chi! It was started by Confucius. The common platform for everything in the universe. One yin and one yang. Constantly alternating with each other. (There is also Tai Chi which produces Liangyi. ——Confucius) Tai Chi is the common gene of everything in the universe. Tao follows nature, and the good and bad in the Book of Changes are good and bad. Good is to let nature take its course, and bad is not to follow nature. There is something unchanging amidst the changes called rules. The truth is straight, but the road is always crooked. God is nature! Everything that is in line with nature is right, and anything that is not in line with nature must be wrong sooner or later. People in the Book of Changes should do everything. They should do whatever is right and do not exclude doing what is wrong, but should do it with caution! What is Bagua: Confucius said in "Ten Wings" that "Tai Chi produces two instruments, two instruments produce four images, and four images produce Bagua." The arrangement and combination of the two symbols. Bagua is that Tai Chi generates two rituals (one yin and one yang, there is yin and yang, not one yin and one yang, yin and yang change, yin and yang merge into one) and the two rites generate four phenomena (morning - Shaoyang, noon - Lao Yang, dusk - Shaoyin, Midnight-Laoyin) Nature is subject to change, and the four phenomena will continue to change. The Four Symbols produce the Bagua (Heaven-Qian, Earth-Kun, Water-Kan, Fire-Li, Mountain-Gen, Thunder-Zhen, Wind-Xun, Ze-Dui). The sky cannot be separated, but the earth can be separated. The movement below is wind, the movement in the sky is fire, and the movement above is marsh. () The earth is divided into three layers. The movement below is thunder, the movement in the middle is water, and the movement above is mountains. () The sky is called dry land, water is Kunkan, the sky is very healthy, never stops, and is strong, so it is called dry land. The earth is very smooth, and it is called Kunkun, which means soft. Water is the land without soil, which is rough and bumpy due to lack of soil. Dangerous fire, Li fire, is the sun. The sun moves from east to west. Fire needs to be attached to something else. Fire is separated. To put out a fire, isolate it with Li Gua Shan Gen. It should be done in moderation and don’t expect too much. Climb the mountain slowly, and watch the scenery while looking at it. It should be fast, sometimes fast, sometimes slow, sometimes slow. There is no need to trust the little people. Thunder is deafening when it strikes, so it is called the thundering wind. The things that have gone away are called Sunda. Zedui feels happy when he comes to the pond. There are trees beside the pond. Duijia feels comfortable and feels happy. Therefore, it is called Dui, which has the ancient meaning of the Book of Changes.
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